And yet if it be possible to deal more philosophically with a subject of the kind, the attempt ought not necessarily to be devoid of interest. It involves a retrospect of human life and human ingenuity. It will trace development in man's ways and means, marking points which in some regions and with some races have determined the limit of their progress, and in others have served as stepping-stones to further invention. It will present facts which will not only not be disdained by the true student of men and manners, but will serve to broider the fringes of serious history, and will give additional light and colour to the record of the character and the habits of men. For indeed the sports and pastimes of a people are no insignificant product of its national spirit, and react to no small degree upon national character. They have not unfrequently had their share in grave events, and the famous and oft-quoted saying of the Duke of Wellington respecting the playing fields at Eton (_se non e vero, e ben trovato_) contains a truth, applicable in a wider sense to national struggles and to victories other than Waterloo. Pastimes and amusements generally may be divided into two main classes: (1) those that have been invented simply as a means of recreation, such as cricket, tennis, racquets, etc.; and (2) those that have their origin in the primary needs of mankind. The latter have in many cases, as civilisation has advanced, and the particular needs have been supplied in other ways, survived as pastimes by reason of the natural pleasure and the excitement and the emulation which accompanied them. Of this latter class, those that have appropriated the name of 'sport' _par excellence_, such as hunting, shooting, fishing, etc., hold the field, so to speak, in antiquity, as compared with other pastimes, having their origin in the initial necessities and natural instincts of man, which compelled him to fight with and to destroy some wild beasts, that he might not himself be eaten, and to catch or kill others that he might have them to eat. The spirit of emulation and the pride of skill, and the desire of obtaining healthy exercise for its own sake, have been among the principal causes which have converted into sports and pastimes man's means and methods of locomotion. Almost every class of movement which can be pressed into that form of competition which is called a race, or in which a definite comparison of skill is possible, has been enlisted in the host of amusements with which civilisation consoles its children for the loss of the wild delights of the untutored savage.