Boche and Bolshevik: Experiences of an Englishman in the German Army and in Russian PrisonsPrice, Hereward Thimbleby
History
Boche and Bolshevik: Experiences of an Englishman in the German Army and in Russian Prisons
Price, Hereward Thimbleby
World War, 1914-1918 -- Personal narratives; World War, 1914-1918 -- Prisoners and prisons, Russian
The spirit of the men was excellent. They were keen to learn what it
was necessary to know; but as our curriculum was so meagre that it
could be mastered in a month, they did not see why they should bother
too much about repeating things they could do already. One aspect
of military life bored us intolerably. With the idea of enlivening
our existence, games were introduced, such as blind-man’s buff,
hunt-the-slipper, and similar drawing-room fooleries. The men got so
tired of these that they preferred to go to the front to do a man’s
work. I need hardly say that such games as football were never heard
of. We had, of course, all kinds of gymnastics, which would have
been very good if carried out properly. But here discipline was at
its slackest. One of the exercises, for example, was to climb a steep
boarding fifteen feet high and then drop down on the other side as best
one could. Those who were afraid were allowed to indulge their luxury
of fear, no constraint being put on them whatever. A rage of disgust
and contempt used to fill me at times when I saw how perfunctorily we
were trained. The men were still intensely patriotic and confident
of a quick and crushing victory. Drink and drabbing were looked down
upon as unsoldierly by the majority of the men, but in this I think
we were exceptional. From all that I could hear of other recruiting
depôts, the war served with the majority of soldiers as an excuse for
throwing restraint to the winds. The Government was on its guard, and
in certain towns--for instance, Cologne--sentries were posted at the
entrances to disreputable streets, and no soldier was allowed to pass.
But in our depôt the soldiers were nearly all over thirty, and they
were mostly married men. There was among them an exalted feeling of
devotion to the Fatherland and of comradeship. When the call came to go
to the front, many volunteered who could successfully have pleaded some
physical ailment as an excuse for staying at home. I am proud to recall
my association with these troops. We were a real band of brothers.
Rich and poor, high and low, educated and uneducated, all mingled
together on terms of simple and unaffected equality. I did not find it
so afterwards. At the front and in captivity social distinctions played
a great part in embittering the relations between the “kameraden.” It
is true that in order to take your place in this society, you had to
employ rather drastic methods. I remember once having a quarrel with
the two soldiers who shared my locker with me. They were going off on
a week’s holiday, and insisted on taking the key with them. It is no
good being a gentleman in cases like this. I simply called them every
bad name I could lay my tongue to, and in the army you learn some bad
names. After I had finished (which was not soon), they handed me the
key with every appearance of respect, and whenever afterwards trouble
appeared to be brewing for me, they used to say, “Here, you leave that
Public-domain text, read in full here on John Shaqi.
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