Bodily changes in pain, hunger, fear, and rage : $b an account of recent researches into the function of emotional excitementCannon, Walter B. (Walter Bradford)
Science
Bodily changes in pain, hunger, fear, and rage : $b an account of recent researches into the function of emotional excitement
Cannon, Walter B. (Walter Bradford)
Emotions; Mental health; Mind and body
This responsibility works tremendously on the emotions of the
players. In the dressing room before a critical contest I have seen a
“gridiron warrior,” ready in canvas suit, cleated shoes, and leather
helmet, sitting grimly on a bench, his fists clenched, his jaws
tight, and his face the color of clay. He performed wonderfully when
the game began, and after it was over there was a large percentage
of sugar in his urine! Probably no sport requires a more sustained
and extreme display of neuro-muscular effort than American football.
And from the foregoing description of the conditions that surround
the contests it is easy to realize that they conspire to arouse in
the players excitements which would bring forth very efficiently
the bodily reserves for use in the fierce struggle which the game
requires.
What is true of football is true, though perhaps to a less degree,
of the racing sports, as running and rowing. Again great multitudes
attend the events, the contests are followed closely from beginning
to end, and as the goal is approached the cheering and cries for
victory gather in volume and intensity as if arranged for a thrilling
climax. The whole setting is most highly favorable to the dramatic
development of an acme of excitement as the moment for the last
desperate effort to win is put forth.
Frenzy and Endurance in Ceremonial and Other Dances
Dancing, which formed a significant feature of primitive rituals, has
always been accompanied by exciting conditions, and not unusually
was an exhibition of remarkable endurance. In the transfer of the
Ark to Zion there were processions and sacrifices, and King David
“danced before the Lord with all his might.” Mooney[162] in his
account of dances among the American Indians tells of a young man
who in one of the ceremonials danced three days and nights without
food, drink or sleep. In such a terrible ordeal the favoring
presence of others, who through group action help to stimulate both
the excitement and the activities, must be an important element in
prolonging the efforts of the individual.
In the history of religious manias[163] there are many instances
of large numbers of people becoming frenzied and then showing
extraordinary endurance while dancing. In 1374 a mania broke forth
in Germany, the Netherlands and France, in which the victims claimed
to dance in honor of Saint John. Men and women went about dancing
hand in hand, in pairs, or in a circle, on the streets, in the
churches, at their homes, or wherever they might be, hour after
hour without rest. While dancing they sang, uttered cries, and
saw visions. Whole companies of these crazy fanatics went dancing
along the public roads and into the cities, until they had to be
interfered with.
Public-domain text, read in full here on John Shaqi.
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