"The word Boer signifies 'peasant,' but it would be a mistake to compare Boers with French peasants, English farmers, or even the settlers of America. They are rather a _conquering race_, who established themselves among the Hottentots and Basutos, in the same manner that the _Normans, in the XIth Century, established themselves among the Anglo-Saxons_. Abstaining from all manual labour, they devote themselves to their properties, sometimes as much as 5,000 to 6,000 acres in extent, and to the breeding of cattle and horses. Beyond this, their object in life is hunting lion and big game. _The Boer is essentially a man of war and politics._" Here we have the true Boer, and not the idyllic "small farmer" pictured to us by a contributor to _Le Temps_. He is essentially the "man of war and politics," the counterpart of an Arab chief, the sole difference being that the Boer is not a polygamist and has no tribe under him; on the contrary, the Boers swarm off in isolated groups or families. Their conception of life is, however, the same. I quote here from my treatise on The Evolution of Property (p. 46) on the subject of Pastoral Tribes:-- "It was at one time the fashion to hold up pastoral tribes and the patriarchs with their long flowing beards, as subjects of admiration. Long-bearded patriarchs were objects of veneration. Despite the quarrels of Esau and Jacob, and the story of Joseph sold by his brethren, pastoral life was pictured to us as mild as milk, as innocent as that of sheep in the fold, until Renan pointed out its qualities and defects. At the same time we were told of the Bedouins "with saddle, bridle, and life on the Islam," always mounted, always armed, always engaged in war or razzias and mutual pillage; of the Turkomans and their motto: 'Thy soul is in thy sword'; and those who thus celebrated the amenities of pastoral life, and the heroic adventures of the Arabs of the desert, never perceived the contradictions they had fallen into."