[Footnote 3: As in Ireland, all the sons of the house are "boys" so long as they remain under the roof-tree, even though they may carry grey heads on their shoulders.] The whole family of Saunders M'Quhirr was collected every Sabbath morning at the "buik." It was a solemn time. No one was absent, or could be absent for any purpose whatever. The great Bible, clad rough-coated in the hairy hide of a calf, was brought down from the press and laid at the table-end. Saunders sat down before it and bowed his head. In all the house there was a silence that could be felt. It was at this time every Sabbath morning that Walter resolved to be a good boy for the whole week. The psalm was reverently given out, two lines at a time-- "They in the Lord that firmly trust, Shall be like Zion hill"-- and sung to the high quavering strains of "Coleshill," garnished with endless quavers and grace-notes. The chapter was then read with a simple trust and manfulness like that of an ancient patriarch. Once at this portion of the service the most terrible thing that ever happened at Drumquhat took place. Walter had gone to school during the past year, and had been placed in the "sixpenny"; but he had promptly "trapped" his way to the head of the class, and so into the more noble "tenpenny," which he entered before he was six. The operation of "trapping" was simply performed. When a mistake was made in pronunciation, repetition, or spelling, any pupil further down the class held out his hand, snapping the finger and thumb like a pop-gun Nordenfeldt. The master's pointer skimmed rapidly down the line, and if no one in higher position answered, the "trapper," providing always that his emendation was accepted, was instantly promoted to the place of the "trapped." The master's "taws" were a wholesome deterrent of persistent or mistaken trapping; and, in addition, the trapped boys sometimes rectified matters at the back of the school at the play-hour, when fists became a high court of appeal and review.