Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895Crockett, S. R. (Samuel Rutherford)
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Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895
Crockett, S. R. (Samuel Rutherford)
Dumfries and Galloway (Scotland) -- Fiction; Short stories
Walter had many fights--"Can ye fecht?" being the recognised greeting
to the new comer at Whinnyliggate school. When this was asked of Walter,
he replied modestly that he did not know, whereupon his enemy, without
provocation, smote him incontinently on the nose. Him our
boy-from-the-heather promptly charged, literally with tooth and nail,
overbore to the dust, and, when he held him there, proceeded summarily
to disable him for further conflict, as he had often seen Royal do when
that mild dog went forth to war. Walter could not at all understand why
he was dragged off his assailant by the assembled school, and soundly
cuffed for a young savage who fought like the beasts. Wattie knew in his
heart that this objection was unreasonable, for whom else had he seen
fight besides the beasts? But in due time he learned to fight
legitimately enough, and to take his share of the honours of war.
Moreover, the reputation of a reserve of savagery did him no harm, and
induced many an elder boy who had been "trapped" to forego the pleasure
of "warming him after the schule comes oot," which was the formal
challenge of Whinnyliggate chivalry.
But this Sabbath morning at the "buik," when the solemnity of the week
had culminated, and the portion was being read, Walter detected a quaint
antiquity in the pronunciation of a Bible name. His hand shot out,
cracking like a pistol, and, while the family waited for the heavens to
fall, Walter boldly "trapped" the priest of the household at his own
family altar!
Saunders M'Quhirr stopped, and darted one sharp, severe glance at the
boy's eager face. But even as he looked, his face mellowed into what his
son Alec to this day thinks may have been the ghost of a smile. But this
he mentions to no one, for, after all, Saunders is his father.
The book was closed. "Let us pray," Saunders said.
The prayer was not one to be forgotten. There was a yearning refrain in
it, a cry for more worthiness in those whom God had so highly favoured.
Saunders was allowed to be highly gifted in intercession. But he was
also considered to have some strange notions for a God-fearing man.
For instance, he would not permit any of his children to be taught by
heart any prayer besides the Lord's Prayer. After repeating that, they
were encouraged to ask from God whatever they wanted, and were never
reproved, however strange or incongruous their supplications might be.
Saunders simply told them that if what they asked was not for their good
they would not get it--a fact which, he said, "they had as lief learn
sune as syne."
Public-domain text, read in full here on John Shaqi.
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