Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895Crockett, S. R. (Samuel Rutherford)
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Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895
Crockett, S. R. (Samuel Rutherford)
Dumfries and Galloway (Scotland) -- Fiction; Short stories
So the three men that looked fell back from off the platform into the
water as dead men; and had not their companions been active men of
Malamocco, they too had been drowned. So there to this day in the lonely
Casa of the Seven Dead Men the six are sitting, and the fiery seventh at
the table-foot, in the boy's place--until the Day comes that is
Doomsday, which is the last day of all.
CHAPTER IV
THE SINFUL VILLAGE OF SPELLINO
This was the story we told, and there was not a face among the audience
that did not blanch, and in that village there were undoubtedly some who
that night did not sleep.
Now, the success of the story of the Seven Dead Men was great,
surprising, embarrassing. For as soon as we ceased the children ran off
to their homes to bring their mothers, who also had to hear. So we had
to tell as before, without the alteration of a word.
Then home from the meadow pastures where they had been mowing, past the
ripening grain, the fathers came, ill-pleased to find the dinner still
not ready. Then these in their turn had to be fetched, and the story
told from the beginning. Yea, and did we vary so much as the droop of a
hair on the wet beard of the drowned man as he tumbled in the swirl of
the lagoon where the Brenta meets the tide, a dozen voices corrected us,
and we were warned to be careful. A reputation so sudden and tremendous
is, at its beginning, somewhat brittle.
The group about the well now included almost every able-bodied person in
the village, and several of the cripples, who cried out if any pushed
upon them. Into the midst of this inward-bent circle of heads the
village priest elbowed his way, a short and rotund father, with a frown
on his face which evidently had no right there.
"Story-tellers!" he exclaimed. "There is no need for such in my village.
We grow our own. Thou, Beppo, art enough for a municipality, and thou,
Andrea. But what have we here?"
He paused open-mouthed. He had expected the usual whining, mumping
beggar; and lo, here were two well-attired _forestieri_ with their packs
on their backs and their hats upon their heads. But we stood up, and in
due form saluted the father, keeping our hats in our hands till he,
pleased at this recognition and deference before his flock, signed to us
courteously to put them on again.
After this, nothing would do but we must go with him to his house and
share with him a bottle of the noble wine of Montepulciano.
"It is the wine of my brother, who is there in the cure of souls," he
said. "Ah, he is a judge of wine, my brother. It is a fine place, not
like this beast of a village, inhabited by bad heretics and worse
Catholics."
"Bad Protestants--who are they?" I said, for I had been reared in the
belief that all Protestants were good--except, perhaps, they were
English Episcopalians. Specially all Protestants in the lands of Rome
were good by nature.
The priest looked at us with a question in his eye.
Public-domain text, read in full here on John Shaqi.
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