Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
[Illustration: SMALL RING OF PRAGUE.]
BOHEMIA
FROM THE EARLIEST TIMES TO THE
FALL OF NATIONAL INDEPENDENCE
IN 1620; WITH A SHORT SUMMARY
OF LATER EVENTS
BY
C. EDMUND MAURICE
AUTHOR OF THE “REVOLUTIONS OF 1848-9 IN ITALY, AUSTRIA-HUNGARY, AND
GERMANY,” “RICHARD DE LACY: A TALE OF THE LATER LOLLARDS,” &C.
_Corresponding Member of the Royal Bohemian
Society of Sciences_
_SECOND IMPRESSION_
London
T. FISHER UNWIN
PATERNOSTER SQUARE
COPYRIGHT BY T. FISHER UNWIN, 1896
(For Great Britain).
PREFACE.
Few countries have been more strangely misunderstood by the average
Englishman than Bohemia has been. The mischievous blunder of some
fifteenth century Frenchman, who confused the gipsies who had just
arrived in France with the nation which was just then startling Europe
by its resistance to the forces of the Empire, has left a deeper mark
on the imagination of most of our countrymen than the martyrdom of
Hus or even the sufferings of our own Princess Elizabeth. The word
“Bohemian” has passed into newspaper slang; and it has been so often
quoted in its slang sense by people who ought to be more careful in
their language, that it has really hindered the study of the real
country which it misrepresents. The few who care to hear anything
more of a people so strangely slandered, have often been yet further
blinded by their readiness to accept as absolute truth the prejudices
of the German and Magyar opponents of the Bohemian national feeling.
From these sources they have derived an impression of a set of narrow
Ultramontanes, who, oddly enough, combine their religious bigotries
in favour of Roman Catholicism with a reliance on Russia in political
affairs. These prejudices ought certainly to yield to an acquaintance
with the people in their own country. A Roman Catholicism, tempered
by an enthusiasm for Hus and Z̆iz̆ka and King George, can scarcely be
a very obscurantist form of creed; and an intense feeling of national
distinctness can hardly be compatible with an anxiety to be absorbed
by the great North-eastern Empire, though undoubtedly it produces
a stronger repulsion against the equally denationalising force of
Pan-Germanism. Perhaps a careful study of the history of a country
so much misunderstood will be the best preparation for a fairer
appreciation of its present difficulties.
Public-domain text, read in full here on John Shaqi.
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