Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
If the weaknesses of Wenceslaus tend to diminish our sympathies with
the movement of which he is the champion and martyr, we may perhaps
feel a more undivided interest in the next phase of the development
of Bohemian Christianity, and a more unmixed admiration for the
saint who represents that period. There were two demands made by the
Christian leaders in Bohemia which specially connected patriotism with
religion. These were the claim for a Slavonic ritual, and the attempt
to establish an independent bishopric at Prague. But, though both of
these claims sprang from the feeling of national independence, it was
only the question of the bishopric, which appealed to such champions
of Bohemia as Boleslav the Cruel. That strong and deep longing for the
protection and development of the national language, which expressed
itself, at this time, in the cry for the Methodian ritual, was not a
feeling which the mere military champions of Bohemia could understand
or recognise. The Pope seems to have been conscious of this division,
and to have availed himself of it to make more grudging concessions
to the national feeling than the merits of Boleslav the Pious, and
the memory of St. Wenceslaus might seem to have demanded. He granted,
indeed, the free election of a bishop of Prague, and sanctioned, at the
same time, the foundation of a nunnery of which Boleslav’s sister was
to be abbess; but he clogged the latter concession by the condition
that the Slavonic ritual should not be used in the new nunnery.
Perhaps it was a similar desire for compromise which led Boleslav to
recommend to his clergy and people, for the first bishop, a Saxon named
Dettmar, who, however, was noted for his knowledge of the Bohemian
language. Friendship with Saxony was doubtless attractive to the
wiser men of Bohemia, for more than one reason. It was the centre of
that resistance to the Hungarian power which they felt to be so vital
to European civilisation. It contained a large proportion of men of
Slavonic race; and Magdeburg, where Dettmar had been trained, was the
great home of such learning and culture as were then to be found in
Germany.
Public-domain text, read in full here on John Shaqi.
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