Bohemia under Hapsburg Misrule: A Study of the Ideals and Aspirations of the Bohemian and Slovak Peoples, as They Relate to and Are Affected by the Great European War — John Shaqi
Bohemia under Hapsburg Misrule: A Study of the Ideals and Aspirations of the Bohemian and Slovak Peoples, as They Relate to and Are Affected by the Great European War
History
Bohemia under Hapsburg Misrule: A Study of the Ideals and Aspirations of the Bohemian and Slovak Peoples, as They Relate to and Are Affected by the Great European War
The work of resuscitating a dying race was a gigantic task, and but
for the perseverance of the first apostles, the most promising branch
of the Slavic linden tree would have withered. It was necessary to
build theatres, to found learned societies, to establish museums and
libraries, to collect and edit rare books and manuscripts scattered in
foreign countries, whither they had been carried by soldiers during
the Thirty Years’ War. The Austrian Government, instead of assisting
in this work which had for its object the uplifting of a down-trodden
people from ignorance, superstition, and bigotry, hindered it at every
step. As an example of self-sacrificing patriotism, the case of a law
student by the name of Řehoř should be mentioned. This man took a vow
that he would distribute as many Bohemian books as were said to have
been burnt by the Jesuit Koniáš during the anti-reformation, that
is, 60,000 volumes. Řehoř died some time in the late fifties of the
nineteenth century, and he is said to have accomplished the greater
part of his self-imposed task. When Jungmann, one of the greatest of
the revivalists, died in 1847, the patriots had an opportunity to
review their growing ranks and they were astonished how the national
movement had spread. “When we were returning home from the funeral,”
noted J. V. Frič in his memoirs, “I walked arm in arm with my father;
we both felt proud like victors who were marching to further decisive
battles. When father in the evening sat down for a chat with the
family, he exclaimed, breathing freely as if a stone had rolled off his
chest, ‘Children, I think we shall win; there are too many of us; they
can no longer trample us down.’”
POLITICAL AWAKENING
Up to 1848 Austrian subjects enjoyed certain liberties: they could
smoke, drink, and play cards without interference from the police. One
enjoyment, however, was denied to them--they were not permitted to
think. Prince Metternich, the personification of absolutist Austria
of those days, observed with alarm how the structure that he had been
propping for years was beginning to settle in its foundations, and how
ominous cracks appeared in it here and there.
Revolution was in the air. Switzerland, Germany, and Italy were being
engulfed by it. “The world is ill,” Metternich complained in a letter
to Count Apponyi. “Each day we can observe how the moral infection
is spreading, and if you find me unyielding, it is because I am of a
nature that will not give in before opposition.”
Public-domain text, read in full here on John Shaqi.
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