Bohemian Paris of To-day: Second EditionMorrow, W. C.
History
Bohemian Paris of To-day: Second Edition
Morrow, W. C.
Bohemianism; Paris (France) -- Social life and customs
The tribune, wherein the wise judges sat, was a large and artistic
affair, built up before the gallery of the orchestra and flanked by
broad steps leading to its summit. It was topped with the imperial
escutcheon of Rome--battle-axes bound in fagots--and bore the legend,
"_Mort aux Tyrants_," in bold letters. Beneath was a row of ghastly,
bloody severed heads,--those of dead tyrants.
The variety and originality of the costumes were bewildering. One
Frenchman went as a tombstone, his back, representing a headstone,
containing a suitable inscription and bearing wreaths of immortelles
and colored beads. Another, from the Atelier Bon-nat, went simply as a
stink, nothing more, nothing less, but it was potent. He had saturated
his skin with the juice of onions and garlic, and there was never any
mistaking his proximity. Many were the gay Bacchantes wearing merely a
bunch of grapes in their hair and a grape-leaf.
At intervals during the evening the crowd would suddenly gather and form
a large circle, many deep, some climbing upon the backs of others the
better to see, those in front squatting or lying upon the floor to
accommodate the mass behind them. The formation of these circles was the
signal for the _danse du ventre_.*
* The danse du ventre (literally, belly-dance) is of Turkish origin,
and was introduced to Paris by Turkish women from Egypt. Afterward these
women exhibited it in the Midway Plaisance of the Columbian Exposition,
Chicago, and then at the California Midwinter Exposition, San Francisco.
As danced by Turkish women it consists of astonishing control and
movements of the abdominal and chest muscles (hence its other name,
muscle-dance), varied with more or less graceful steps and gyrations,
with adjuncts, such as castanets, scarfs, etc., and the seemingly
perilous use of swords. Such clothing is worn as least obscures the play
of the muscles. It is danced to a particular Turkish air, monotonously
repeated by an orchestra of male Turkish musicians, with Turkish
instruments, and the dance is done solus. A dance closely analogous
to it, though of a wholly independent origin, is the hula-hula of the
Hawaiian women; but the hula-hula lacks the grace, dash, and abandon of
the Turkish dance. The danse du ventre, as danced by French and American
women who have "picked it up," is very different from that of the
Turkish women--different both in form and meaning. Whatever of
suggestiveness it may be supposed to carry is, in the adaptation,
grossly exaggerated, and whatever of grace and special muscular skill,
evidently acquired by Turkish women only from long and thorough drill,
is eliminated. W. C. M.
[Illustration: 0103]
The name of some favorite model would be yelled, and the orchestra would
strike up the familiar Oriental strain. And there was always a model to
respond. Then the regular dancing would be resumed until another circle
was formed and another favorite goddess of the four arts would be called
out.
Public-domain text, read in full here on John Shaqi.
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