Her name was Bamatafe, and she was considered very beautiful. Her skin
was of a light brown colour, and decorated all over in various patterns
of cicatrised cuttings, and when well rubbed with palm oil and camwood
powder would shine in the sun. She was usually dressed in a wild-cat
skin and fresh plantain leaves frayed out at the edges and suspended
from a string of blue beads round the waist. Her hair was dressed in
our most beautiful style—called besíngya—that is, all the hair is
divided into very small portions, each of which is rolled in oil
sprinkled plentifully with red camwood powder and another kind of
sweet-smelling powder made from nuts. Her eyes were black, and her
teeth were chiseled to very sharp points.
Such was the girl I loved; and now that you know what she looked like,
can you wonder that I wanted her?
But of course I had to find out if she were willing to come to me, so I
determined to pay a few visits to her home.
On the first occasion I simply passed by and looked at her as she was
sitting in her father’s house; but I went again, and, drawing near, I
said to her, “Bamatafe, o l’eko?” (salutation, “Are you there?”) to
which she answered, “I am there; Are you there?” and I said “O yes!”
I felt very encouraged after that interview, and the next time stayed
and talked with her for a while; then when a few days had passed I
carried her a fine fat hen for a present. When she accepted that I knew
it was all right for me, she was agreeable.
I immediately went and told my father about it, and he arranged with
hers about the amount of riches which was to be paid as pledge money on
the occasion of our marriage. A spear was passed over as earnest of the
other things to come, and that evening I brought home my wife.
Her beauty was greatly admired, and according to our custom I had to
make a lot of presents to the people who admired her so much. Every one
of the young men thought me very fortunate in securing such a beautiful
wife. And I soon found that she was clever also, for she could cook
well; and at once she set about planting a big garden, which showed
that she was industrious.
We settled down to village life then—building houses, making canoes and
other things, getting our knives, spears, and ornaments made by the
village blacksmith, hunting, fishing, palaver talking, paying and
receiving visits, having a good time generally, and feeling so glad to
be really free—free from bondage and servitude.
I often paid visits to the white men of whom we had heard so many
rumours on the other side of the river, and became quite friendly with
them. I could not quite understand them: their words were good
certainly, but they said they had come to our land simply to tell us
those words, and not to get anything from us.
Public-domain text, read in full here on John Shaqi.
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