Bones and I : $b or, the skeleton at home — John Shaqi
Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
“The Isthmian crown was indeed woven from humble parsley, but do you
think it could have borne a higher value had every leaf consisted of
beaten gold? Which would you rather wear, the bronze Victoria Cross, or
the Star and Ribbon of the Garter? Depend upon it, that to the young
champion of the games, flushed, exulting, treading upon air, that
vegetable coronal represented everything most desirable and precious in
earth or heaven. No; it is the old experienced athlete, the winner of
a thousand prizes, who has learned the intrinsic value of the article,
and who knows that its worth consists not in itself, nor even in the
victory it represents, but in the strength of frame, the speed of foot
attained by training for its pursuit. From many a long summer’s day of
toil and abstinence, from panting lungs and aching muscles, from brows
covered with sweat, and feet with dust, he has wrested the endurance of
the camel, the strength of the ox, and the footfall of the deer. Does
he grudge his past labour? Not he, thankful that he has been ‘through
the mill.’
“I grant you the process is not entirely pleasant; I grant you that
effort is with many men a sensation of discomfort almost amounting to
pain; that self-denial is very difficult to most, disappointment simply
disgusting to all. When the body feels weary, the brain overtasked,
we are apt to think the meal is being bolted too fine, the grinding
becoming unnecessarily severe; above all, when that pitiless millstone
comes crushing down upon the heart, and pounds it to powder, we cry
aloud in our agony, and protest that no sorrow was ever so unbearable
as ours. What mole working underground is so blind as humanity to its
own good? Why, that same grinding to powder is the only means by which
the daintiest flour can be obtained. The finest nature, like the truest
steel, must be tempered in the hottest furnace; so much caloric would
be thrown away on an inferior metal. Capacity for suffering infers
also capacity for achievement; and who would grudge the pain about his
brows, when it reminded him he was wearing an imperial crown?
“Sooner or later the process must be undergone by all. With some it
goes on through a lifetime; others get the worst of it over in a few
years. One man may have done with it altogether before his strength of
mind or body has failed with declining age—
‘Dum nova canities—dum prima et recta senectus.’
“His neighbour may have one foot in the grave before the grain has
been thoroughly purged and sifted, and refined to its purest quality,
but through the mill he must pass. It is just as much a necessity of
humanity as hunger or thirst, or sorrow or decay. There is no escape.
However long protracted, it is inexorable, unavoidable, and effectual,
for
‘Though the mills of God grind slowly,
Yet they grind exceeding small.’”
CHAPTER III
GOURDS
Public-domain text, read in full here on John Shaqi.
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