Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
“But at this point I used to make my escape, because there are two
subjects on which nobody is so brilliant as not to be prolix, so
dull as not to be enthusiastic—his doings in the saddle and his
adventures with the fair. To honour either of these triumphs he blows a
trumpet-note loud and long in proportion to the antiquity of the annals
it records. Why must you never again become possessed of such a hunter
as Tally-Ho? Did that abnormal animal really carry you as well as you
think, neither failing when the ground was deep nor wavering when the
fences were strong? Is it strictly true that no day was ever too long
for him? that he was always in the same field with the hounds? And
have not the rails he rose at, the ditches he covered so gallantly,
increased annually in height and depth and general impossibility ever
since that fatal morning when he broke his back, under the Coplow in a
two-foot drain?
“You can’t find such horses now? Perhaps you do not give them so
liberal a chance of proving their courage, speed, and endurance.
“On the other topic it is natural enough, I dare say, for you to ‘yarn’
with all the more freedom that there is no one left to contradict.
People used enormous coloured silk handkerchiefs in that remote period,
when you threw yours with such Oriental complacency, and the odalisques
who picked it up are probably to-day so old and stiff they could not
bend their backs to save their lives. But were they really as fond,
and fair, and faithful as they seem to you now? Had they no caprices
to chill, no whims to worry, no rivals on hand, to drive you mad? Like
the sea, those eyes that look so deep and blue at a distance, are green
and turbid and full of specks when you come quite close. Was it all
sunshine with Mary, all roses with Margaret, all summer with Jane? What
figures the modern women make of themselves, you say. How they offend
your eye, those bare cheek-bones, those clinging skirts, those hateful
_chignons_! Ah! the cheeks no longer hang out a danger-signal when you
approach; the skirts are no more lifted, ever such a little, to make
room for you in the corner of the sofa next the fire; and though you
might have had locks of hair enough once to have woven a parti-coloured
_chignon_ of your own, it would be hopeless now to beg as much as would
make a finger-ring for Queen Mab. What is it, I say, that causes us
to look with such deluded eyes on the past? Is it sorrow or malice,
disappointment or regret? Are our teeth still on edge with the sour
grapes we have eaten or forborne? Do we glower through the jaundiced
eyes of malevolence, or is our sight failing with the shades of a
coming night?”
Public-domain text, read in full here on John Shaqi.
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