"Bones": Being Further Adventures in Mr. Commissioner Sanders' CountryWallace, Edgar
History
"Bones": Being Further Adventures in Mr. Commissioner Sanders' Country
Wallace, Edgar
Africa -- History -- 1884-1918 -- Fiction; Great Britain -- Colonies -- Africa -- Administration -- Fiction; Short stories, English
Chief of the eugenists was Kobolo, the boy's uncle, and N'gori's own
brother. This dissatisfied man, with several of M'fosa's cousins, once
partially succeeded in kidnapping the lame boy, and they were on their
way to certain middle islands in the broads of the river to accomplish
their scheme--which was to put out the eyes of M'fosa and leave him to
die--when Sanders had happened along.
He it was who set all the men of M'fosa's village to cut down a high
pine tree--at an infernal distance from the village, and had men working
for a week, trimming and planing that pine; and another week they spent
carrying the long stem through the forest (Sanders had devilishly chosen
his tree in the most inaccessible part of the woods), and yet another
week digging large holes and erecting it.
For he was a difficult man to please. Broad backs ran sweat to pull and
push and hoist that great flagstaff (as it appeared with its strong
pulley and smooth sides) to its place. And no sooner was it up than my
lord Sandi had changed his mind and must have it in another place.
Sanders would come back at intervals to see how the work was
progressing. At last it was fixed, that monstrous pole, and the men of
the village sighed thankfully.
"Lord, tell me," N'gori had asked, "why you put this great stick in the
ground?"
"This," said Sanders, "is for him who injures M'fosa your son; upon this
will I hang him. And if there be more men than one who take to the work
of slaughter, behold! I will have yet another tree cut and hauled, and
put in a place and upon that will I hang the other man. All men shall
know this sign, the high stick as my fetish; and it shall watch the evil
hearts and carry me all thoughts, good and evil. And then I tell you,
that such is its magic, that if needs be, it shall draw me from the end
of the world to punish wrong."
This is the story of the fetish stick of the Akasava and of how it came
to be in its place.
None did hurt to M'fosa, and he grew to be a man, and as he grew and his
father became first counsellor, then petty chief, and, at last,
paramount chief of the nation, M'fosa developed in hauteur and
bitterness, for this high pole rainwashed, and sun-burnt, was a
reminder, not of the strong hand that had been stretched out to save
him, but of his own infirmity.
And he came to hate it, and by some curious perversion to hate the man
who had set it up.
Most curious of all to certain minds, he was the first of those who
condemned, and secretly slew, the unfortunates, who either came into the
world hampered by disfigurement, or who, by accident, were unfitted for
the great battle.
He it was who drowned Kibusi the woodman, who lost three fingers by the
slipping of the axe; he was the leader of the young men who fell upon
the boy Sandilo-M'goma, who was crippled by fire; and though the fetish
stood a menace to all, reading thoughts and clothed with authority, yet
M'fosa defied spirits and went about his work reckless of consequence.
Public-domain text, read in full here on John Shaqi.
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