Bonnie Scotland and what we owe herGriffis, William Elliot
History
Bonnie Scotland and what we owe her
Griffis, William Elliot
Scotland; Scotland -- Description and travel
Yet, let us not be afraid of being descended from the Maxwells,
Johnstons, Jardines, Elliots, Armstrongs, Scotts, Kerrs, Buccleughs,
Nevilles, or whom not or what not of these days, now so transfigured in
romance. History and science both agree that if we go back far enough,
no race was once lower than that to which each of us belongs, whether
Celtic, Teutonic, Slavic, or Aryan of any sort.
It was and is necessary, for poet, novelist, dramatist, and maker of
moving-picture films, to show that these illustrious persons, who
were villains in the eye of the law in one age and heroes of romance
in another, should be like those in the condition that our Prescott
the historian desired his heroes to be--under the ground at least two
hundred years. By that time they are cooled off and their passions
reduced to the ordinary temperature of graveyard dust. Their faults
have been left in the haze of oblivion, while their merits take on a
glamour that comes only from the past. In the “distance that robes the
mountain in its azure hue” both persons and events can be transfigured
in poem, song, and story.
Think of the last of the desert chivalries and enthusiasms--our
cowboys--a century or two hence! Behold how, even in the Hub of the
Universe, the street rioters active in the Boston “Massacre” have their
artistic monument! What is a crime in one generation becomes something
to be gloried in, when success is won! With the multitude, the end
ever justifies the means. The accepted history of almost all wars is
that written by the victors. The beaten foe is always in the wrong.
“Whatever is, is right.” All, save the few starry spirits of mankind,
say this.
Sir Walter evidently appreciated these phenomena. Knowing human nature
well, he did not hesitate to be frank about his own forebears. He made
of the old scenes of slaughter a new enchanted land, into which one
can now travel unarmed and without guards. As Roderick Dhu justified
to Fitz James the profession of cattle-lifting, which he, like his
ancestors, followed, so Lockhart tells that when the last bullock,
which Auld Watts had provided from the English pastures, was consumed,
Mary Scott, the flower of Yarrow, placed on her table a dish containing
a pair of clean spurs. This was a hint to the company that they must
bestir themselves for their next dinner. In those days when the rule
was to “love thy neighbor and hate thine enemy” (is it yet repealed?)
cattle-stealing was a virtuous occupation just as war is, and will be,
unless the United States of the World _is_ formed.
[Illustration: ABBOTSFORD]
Public-domain text, read in full here on John Shaqi.
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