Bonnie Scotland and what we owe herGriffis, William Elliot
History
Bonnie Scotland and what we owe her
Griffis, William Elliot
Scotland; Scotland -- Description and travel
Nevertheless, the allusions and references to the heath flower, in
song, poetry, and conversation, are numerous. Scott speaks of the
heath-bell “which supplied the bonnet and the plume,” and of the
harebell,--of which our “shepherd’s purse” is not the contraction,--and
again of other dew-begemmed blooms:--
“A foot more light, a step more true,
Ne’er from the heath flower dashed the dew.”
Between the world of heather and the Highlander’s costume, there is a
close and subtle connection. Since in the evolution of Scottish dress
the heath flowers--before the introduction of garden favorites, of
exotic and modern flowering plants, or the more elaborate plaids of
recent days--“supplied the bonnet and the plume,” it seems evident
that art took her hints from nature. “A wide, billowing series of
confluent hills, that for half a year mingled tints of brown, russet,
and dun in a rich pattern,” is a description of the hilly landscape of
the border region, out of which, for the most part, the development of
the plaids, on a large scale of production, proceeded. These, blending
with the best work and most cunning textiles of the Highlands and
of the islands, have made the actual Highlander’s costume of which
the modern reader thinks. It must always be remembered that the most
striking difference in the daily dress of Lowlander and Highlander was
in the cut, form, method of wearing, and general appearance, rather
than in color or material. Roughly speaking, the abundant variety of
tints and patterns is almost wholly modern.
For centuries, until banned by law, the most striking external mark
of difference between the northland Scot, or the mountaineer, and the
Lowlander, the man of the plains, was in the male costume. Scotland,
though in Roman times inhabited by Celtic tribes, shared with the
northern or Teutonic nations in the good providence that enabled her
people to work out their natural life, not under Latin forms, nor
according to the genius of classic paganism, but under the Christian
religion and civilization, into whose school they came as young, docile
pupils. Christianity is Scotland’s _alma mater_. Hence her people
rejoice to-day in an art which has remained free from Mediterranean
infusion. It is certainly wonderful that such an æsthetic dress as the
Scottish costume should have grown up as something almost unaided;
to say nothing of other interesting forms of artistic industry and
decoration, which are wholly indigenous.
Public-domain text, read in full here on John Shaqi.
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