Book Collecting: A Guide for AmateursSlater, J. Herbert (John Herbert)
History
Book Collecting: A Guide for Amateurs
Slater, J. Herbert (John Herbert)
Book collecting
In the eras which intervened between the reign of Rameses the
Constructor and that of Theodosius the Destroyer, Pisistratus had
founded his public library at Athens, and collected the poems of Homer
which had previously been scattered in detached portions throughout
Greece; and Plato, the prince of ancient book hunters, had given no less
than 100 attic minae--nearly L300 of our money--for three small treatises
of Philolaus the Pythagorean. Aristotle too, unless he has been sadly
maligned, thought 300 minae a fair exchange for a little pile of books
which had formerly belonged to Speusippus, thereby setting an example to
that French king of after ages who pawned his gold and silver plate to
obtain means wherewith to purchase a coveted copy of Lacertius, as
Gabriel Naude calls the great Epicurean biographer. In Rome also
Lucullus had furnished his house with books and thrown open his doors
to all who wished to consult them. Atticus the famous publisher had
turned out a thousand copies of the second book of Martial's _Epigrams_,
with its 540 lines of verse, bound and endorsed in the space of a single
hour, and the booksellers carried on a flourishing trade in their shops
in the Argeletum and the Vicus Sandalarius, exhibiting catalogues on the
side posts of their doors exactly as the second-hand dealers in London
and elsewhere do now. Of all this vast enterprise of Greece and Rome not
a trace remains: only the sepulchral writings of mother Egypt and the
clay tablets of Assyria.
History tells us how the luxurious rich of Athens and Rome regarded
their books as so many pieces of furniture, and engaged learned slaves
to read aloud at their banquets; and if the example of Plato were
followed to any extent, doubtless large sums of money were spent on rare
originals which had passed through the hands of a succession of
dilettanti, and acquired thereby a reputation for genuineness, which
they could not have gained in any other manner. Seneca indeed ridicules
the vulgar emulation which prompted some of his contemporaries to
collect volumes of which, he says, they knew nothing except the
outsides, many of them possibly barely that. It has been ever so: in
England to-day there are many who would have felt the lash of Nero's
tutor across their shoulders.
Public-domain text, read in full here on John Shaqi.
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