The mind alike, Vigorous or weak, is capable of culture, But still bears fruit according to its nature. ’Tis not the teacher’s skill that rears the scholar: The sparkling gem gives back the glorious radiance It drinks from other light, but the dull earth Absorbs the blaze, and yields no gleam again. _Bhavabhūti._ 271. One man envies the success in life of another, and hates him in secret; nor is he willing to give him good advice when he is consulted, except it be by some wonderful effort of good feeling, and there are, alas, few such men in the world. A real friend, on the other hand, exults in his friend’s happiness, rejoices in all his joys, and is ready to afford him the best advice. _Herodotus._ 272. This body is a tent which for a space Does the pure soul with kingly presence grace; When he departs, comes the tent-pitcher, Death, Strikes it, and moves to a new halting-place. _Omar Khayyām._ 273. Speak but little, and that little only when thy own purposes require it. Heaven has given thee two ears but only one tongue, which means: listen to two things, but be not the first to propose one. _Hāfiz._ 274. The natural hostility of beasts is laid aside when flying from pursuers; so also when danger is impending the enmity of rivals is ended. _Bhāravi._ 275. He who toils with pain will eat with pleasure. _Chinese._ 276. A day of fortune is like a harvest-day, we must be busy when the corn is ripe. _Goethe._ 277. The fame of good men’s actions seldom goes beyond their own doors, but their evil deeds are carried a thousand miles’ distance. _Chinese._ 278. A subtle-witted man is like an arrow, which, rending little surface, enters deeply, but they whose minds are dull resemble stones dashing with clumsy force, but never piercing. _Māgha._ 279. It is good to tame the mind, which is difficult to hold in, and flighty, rushing wheresoever it listeth: a tamed mind brings blessings. _Dhammapada._ 280. The man who every sacred science knows, Yet has not strength to keep in check the foes That rise within him, mars his Fortune’s fame, And brings her by his feebleness to shame. _Bhāravi._ 281. What a rich man gives and what he consumes, that is his real worth. _Hitopadesa._ 282. He who does not think too much of himself is much more esteemed than he imagines.