His action no applause invites Who simply good with good repays; He only justly merits praise Who wrongful deeds with kind requites.[3] _Panchatantra._ [3] Matt. V, 43, 44. 26. Death comes, and makes a man his prey, A man whose powers are yet unspent; Like one on gathering flowers intent, Whose thoughts are turned another way. Begin betimes to practise good, Lest fate surprise thee unawares Amid thy round of schemes and cares; To-morrow’s task to-day conclude.[4] _Mahābhārata._ [4] Eccles. IX, 10; XII, 1. 27. Let a man’s talents or virtues be what they may, we feel satisfaction in his society only as he is satisfied in himself. We cannot enjoy the good qualities of a friend if he seems to be none the better for them. _Hazlitt._ 28. It was a false maxim of Domitian that he who would gain the people of Rome must promise all things and perform nothing. For when a man is known to be false in his word, instead of a column, which he might be by keeping it, for others to rest upon, he becomes a reed, which no man will vouchsafe to lean upon. Like a floating island, when we come next day to seek it, it is carried from the place we left it in, and, instead of earth to build upon, we find nothing but inconstant and deceiving waves. _Feltham._ 29. He is not dead who departs this life with high fame; dead is he, though living, whose brow is branded with infamy. _Tieck._ 30. In the height of thy prosperity expect adversity, but fear it not. If it come not, thou art the more sweetly possessed of the happiness thou hast, and the more strongly confirmed. If it come, thou art the more gently dispossessed of the happiness thou hadst, and the more firmly prepared. _Quarles._ 31. A prudent man will not discover his poverty, his self-torments, the disorders of his house, his uneasiness, or his disgrace. _Hitopadesa._ 32. Men are of three different capacities: one understands intuitively; another understands so far as it is explained; and a third understands neither of himself nor by explanation. The first is excellent, the second, commendable, and the third, altogether useless. _Machiavelli._ 33. It is difficult to understand men, but still harder to know them thoroughly. _Schiller._ 34. Worldly fame and pleasure are destructive to the virtue of the mind; anxious thoughts and apprehensions are injurious to the health of the body. _Chinese._ 35.