Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
Of course the foregoing is only the vaguest suggestion of a truth. Really
my object is not to trouble you at all about the evolutional history of
the sentiment, but only to ask you to think what this sentiment means in
literature. I am not asking you to sympathize with it, but if you could
sympathize with it you would understand a thousand things in Western books
which otherwise must remain dim and strange. I am not expecting that you
can sympathize with it. But it is absolutely necessary that you should
understand its relation to language and literature. Therefore I have to
tell you that you should try to think of it as a kind of religion, a
secular, social, artistic religion, not to be confounded with any national
religion. It is a kind of race feeling or race creed. It has not
originated in any sensuous idea, but in some very ancient superstitious
idea. Nearly all forms of the highest sentiment and the highest faith and
the highest art have had their beginnings in equally humble soil.
CHAPTER II
ON LOVE IN ENGLISH POETRY
I often imagine that the longer he studies English literature the more the
Japanese student must be astonished at the extraordinary predominance
given to the passion of love both in fiction and in poetry. Indeed, by
this time I have begun to feel a little astonished at it myself. Of
course, before I came to this country it seemed to me quite natural that
love should be the chief subject of literature; because I did not know
anything about any other kind of society except Western society. But
to-day it really seems to me a little strange. If it seems strange to me,
how much more ought it to seem strange to you! Of course, the simple
explanation of the fact is that marriage is the most important act of
man's life in Europe or America, and that everything depends upon it. It
is quite different on this side of the world. But the simple explanation
of the difference is not enough. There are many things to be explained.
Why should not only the novel writers but all the poets make love the
principal subject of their work? I never knew, because I never thought,
how much English literature was saturated with the subject of love until I
attempted to make selections of poetry and prose for class use--naturally
endeavouring to select such pages or poems as related to other subjects
than passion. Instead of finding a good deal of what I was looking for, I
could find scarcely anything. The great prose writers, outside of the
essay or history, are nearly all famous as tellers of love stories. And it
is almost impossible to select half a dozen stanzas of classic verse from
Tennyson or Rossetti or Browning or Shelley or Byron, which do not contain
anything about kissing, embracing, or longing for some imaginary or real
beloved. Wordsworth, indeed, is something of an exception; and Coleridge
is most famous for a poem which contains nothing at all about love. But
exceptions do not affect the general rule that love is the theme of
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