Books and Habits, from the Lectures of Lafcadio Hearn — John Shaqi
Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
You will have seen by the examples which we have been reading together
that English love poetry, like Japanese love poetry, may be divided into
many branches and classified according to the range of subject from the
very simplest utterance of feeling up to that highest class expressing
cosmic emotion. Very rich the subject is; the student is only puzzled
where to choose. I should again suggest to you to observe the value of the
theme of illusion, especially as illustrated in our examples. There are
indeed multitudes of Western love poems that would probably appear to you
very strange, perhaps very foolish. But you will certainly acknowledge
that there are some varieties of English love poetry which are neither
strange nor foolish, and which are well worth studying, not only in
themselves but in their relation to the higher forms of emotional
expression in all literature. Out of love poetry belonging to the highest
class, much can be drawn that would serve to enrich and to give a new
colour to your own literature of emotion.
CHAPTER III
THE IDEAL WOMAN IN ENGLISH POETRY
As I gave already in this class a lecture on the subject of love poetry,
you will easily understand that the subject of the present lecture is not
exactly love. It is rather about love's imagining of perfect character and
perfect beauty. The part of it to which I think your attention could be
deservedly given is that relating to the imagined wife of the future, for
this is a subject little treated of in Eastern poetry. It is a very pretty
subject. But in Japan and other countries of the East almost every young
man knows beforehand whom he is likely to marry. Marriage is arranged by
the family: it is a family matter, indeed a family duty and not a romantic
pursuit. At one time, very long ago, in Europe, marriages were arranged in
much the same way. But nowadays it may be said in general that no young
man in England or America can even imagine whom he will marry. He has to
find his wife for himself; and he has nobody to help him; and if he makes
a mistake, so much the worse for him. So to Western imagination the wife
of the future is a mystery, a romance, an anxiety--something to dream
about and to write poetry about.
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