Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
We might call this the ideal of a peasant girl whose poverty appeals to
the sympathy of all who behold her. The name of the poem is suggested
indeed by the Bible story of Ruth the gleaner, but the story in the poem
is only that of a rich farmer who marries a very poor girl, because of her
beauty and her goodness. It is just a charming picture--a picture of the
dark beauty which is so much admired in Northern countries, where it is
less common than in Southern Europe. There are beautiful brown-skinned
types; and the flush of youth on the cheeks of such a brown girl has been
compared to the red upon a ripe peach or a russet apple--a hard kind of
apple, very sweet and juicy, which is brown instead of yellow, or reddish
brown. But the poet makes the comparison with poppy flowers and wheat.
That, of course, means golden yellow and red; in English wheat fields red
poppy flowers grow in abundance. The expression "tressy forehead" in the
second line of the fourth stanza means a forehead half covered with
falling, loose hair.
The foregoing pretty picture may be offset by charming poem of Browning's
describing a lover's pride in his illusion. It is simply entitled "Song,"
and to appreciate it you must try to understand the mood of a young man
who believes that he has actually realized his ideal, and that the woman
that he loves is the most beautiful person in the whole world. The fact
that this is simply imagination on his part does not make the poem less
beautiful--on the contrary, the false imagining is just what makes it
beautiful, the youthful emotion of a moment being so humanly and frankly
described. Such a youth must imagine that every one else sees and thinks
about the girl just as he does, and he expects them to confess it.
Nay but you, who do not love her,
Is she not pure gold, my mistress?
Holds earth aught--speak truth--above her?
Aught like this tress, see, and this tress,
And this last fairest tress of all,
So fair, see, ere I let it fall?
Because you spend your lives in praising;
To praise, you search the wide world over;
Then why not witness, calmly gazing,
If earth holds aught--speak truth--above her?
Above this tress, and this, I touch
But cannot praise, I love so much!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account