Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
It will be understood that, as a matter of convenience in a brief
reference of this kind, I am using the term Saxon and Anglo-Saxon in
no strict ethnological sense, but simply to designate the Teutonic
element of the people of England, an element whose influence is usually
considered to have begun with the landing of Hengist and Horsa in 451.
The first of the Anglo-Saxon monks to be ranked as a poet appears to
have been the cowherd Cædmon, a vassal of the Abbess Hilda and a monk
of Whitby. Caædmon’s songs were sung about 670. He is reported to have
put into verse the whole of Genesis and Exodus, and, later, the life of
Christ and the Acts of the Apostles, but his work was not limited to
the paraphrasing of the Scriptures. A thousand years before the time
of _Paradise Lost_, the Northumbrian monk sang before the Abbess Hilda
the _Revolt of Satan_. Fragments of this poem, discovered by Archbishop
Usher, and printed for the first time in 1655, have been preserved, and
have since that date been frequently published.[133] Cædmon died in
680, and Milton in 1674. The Abbess Hilda, who was herself a princess
of royal family, appears to have had a large interest in furthering the
study of literature, not only in the nunnery founded by her, but in a
neighbouring monastery which came largely under her influence. In both
nunnery and monastery, schools for the children of the district were
instituted, which schools were probably the earliest of their class in
that portion of Britain.
The Northumbrian poet Cynewulf, whose work was done between the
years 760 and 800, may be referred to as a connecting link between
the group of national or popular bards and the literary workers of
the Church. His earlier years were passed as a wandering minstrel,
but later in life he passed through some religious experience and
entered a monastery, devoting himself thereafter to religious poetry.
His conversion was doubtless the means of preserving (through the
_scriptorium_ of his monastery) such of his compositions as have
remained, and thus of making a place for his name among the authors of
England.
Public-domain text, read in full here on John Shaqi.
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