Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. IPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman Empire to the close of the seventeenth century, Vol. I
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
An exception to the general statement concerning the neglect of the
rulers to make provision for education should, however, be made in the
case of Charlemagne, whose reign covered the period 790 to 830. It was
the aim of Charlemagne to correct or at least to lessen the provincial
differences and local barbarities of style, expression, pression,
orthography, etc., in the rendering of Latin, and it was with this end
in view that he planned out his great scheme of an imperial series of
schools, through which should be established an imperial or academic
standard of style and expression. This appears to have been the first
attempt since the time of the Academy of Alexandria to secure a
scholarly uniformity of the standard throughout the civilised world,
and the school at Tours may be considered as a precursor of the French
Academy of modern times. For such a scheme the Emperor was dependent
upon the monks, as it was only in the monasteries that could be found
the scholarship that was required for the work. He entrusted to Alcuin,
a scholarly English Benedictine, the task of organising the imperial
schools. The first schools instituted by Alcuin in Aachen and Tours,
and later in Milan, were placed in charge of Benedictine monks, and
formed the models for a long series of monastic schools during the
succeeding centuries. Alcuin had been trained in the cathedral schools
founded in York by Egbert, and Egbert had been brought up by Benedict
Biscop in the monastery of Yarrow, where he had for friend and fellow
pupil the chronicler Bede. The results of the toilsome journeys taken
by Biscop to collect books for his beloved monasteries of Wearmouth
and Yarrow[148] were far-reaching. The training secured by Alcuin as
a scribe and as a student of the Scriptures, the classics, and the
“seven liberal arts” was more immediately due to his master Ælbert, who
afterward succeeded Egbert as archbishop.
The script which was accepted as the standard for the imperial schools,
and which, transmitted through successive Benedictine _scriptoria_,
served seven centuries later as a model for the first type-founders of
Italy and France, can be traced directly to the school at York.
Public-domain text, read in full here on John Shaqi.
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