Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman empire to the close of the seventeenth century, Vol. IIPutnam, George Haven
History
Books and their makers during the Middle Ages : $b A study of the conditions of the production and distribution of literature from the fall of the Roman empire to the close of the seventeenth century, Vol. II
Putnam, George Haven
Books -- History -- 400-1450; Copyright; Freedom of the press -- History -- To 1500; Manuscripts; Printers
In 1515, Erasmus took time from his literary work to interest himself
in behalf of his friend, the learned and high-minded Reuchlin, the
greatest Hebrew scholar of the age. Reuchlin had fallen under the
persecution of the Dominicans, led by the ignorant and bigoted
Hochstraten, for his opposition to the diabolical proposal to destroy
all existing Hebrew literature, the Scriptures alone excepted. He
had defended himself in a book entitled _The Eyeglass_ (_Speculum
Oculare_), and on a mandate being issued by Hochstraten to burn this,
Reuchlin had appealed from the Inquisition to the Pope.[107] The Bishop
of Speyer, to whom Leo committed the case, gave judgment in favour of
Reuchlin, and imposed on his enemies perpetual silence, a sentence
which proved difficult of execution. Reuchlin was condemned by the
Universities of Mayence, Erfurt, Louvain, and Paris, although there
were at the time professorships of Hebrew both in Louvain and in Paris.
The matter, in some fashion, was again brought before the Pope. Erasmus
made an earnest and eloquent appeal to the Pope on behalf of his
friend, and the support of the Emperor Maximilian was also secured for
the aged scholar who had done so much to bring honour upon the cause
of learning in Germany and in Europe. The Pope finally confirmed the
previous decision in favour of Reuchlin, a decision which rescued from
the status of heresy, in which it had been placed by the Dominicans
and the learned Faculties of the universities above specified, the
language of the Hebrew Scriptures and the literature of the chosen
people of God. Reuchlin’s books were rescued from the ban and their
learned author was saved from the risk of the stake. He continued to
teach Hebrew in Tübingen and in Ingolstadt, and published in 1520, in
Stuttgart, the first Hebrew Dictionary issued in Germany. In the appeal
made to the Pope by Erasmus, he is shrewd enough to emphasise the
importance of the collaboration rendered by Reuchlin in the preparation
of the _S. Jerome_, a work which had been fitly spoken of as an
enormous service rendered to the Church, and which the Pope himself had
specially commended.
Public-domain text, read in full here on John Shaqi.
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