But if the history of the book was eventful, how much more so was that of its chief author, the famous Robert Parsons, first of Balliol College, and then of the Order of Jesus! Parsons was a very prince of intrigue. To say that he actually tried to persuade Philip II. to send a second Armada; that he tried to persuade the Earl of Derby to raise a rebellion, and then is suspected of having poisoned him for not consenting; that he instigated an English Jesuit to try to assassinate the Queen; and, among other plans, wished to get the Pope and the Kings of France and Spain to appoint a Catholic successor to Elizabeth, and to support their nominee by an armed confederacy, is to give but the meagre outline of his energetic career. The blacksmith's son certainly made no small use of his time and abilities. His life is the history in miniature of that of his order as a body; that same body whose enormous establishments in England at this day are in such bold defiance of the Catholic Emancipation Act, which makes even their residence in this kingdom illegal. Doleman's _Conference_ was answered in a little book by Peter Wentworth, entitled _A Pithy Exhortation to Her Majesty for establishing her Successor to the Crown_, in which the author advocated the claims of James I. The book was written in terms of great humility and respect, the author not being ignorant, as he quaintly says, "that the anger of a Prince is as the roaring of a Lyon, and even the messenger of Death." But this he was to learn by personal experience, for the Queen, incensed with him for venturing to advise her, not only had his book burnt, but sent him to the Tower, where, like so many others, he died. So at least says a printed slip in the Grenville copy of his book. But Wentworth is better and more deservedly remembered for his speeches than for his book--his famous speeches in 1575, and again in 1587, in Parliament in defence of the Commons' Right of Free Speech, for both of which he was temporarily committed to the Tower. Rumours of what would please or displease the Queen, or messages from the Queen, like that prohibiting the House to interfere in matters of religion, in those days reduced the voice of the House to a nullity. Wentworth's chief question was, "Whether this Council be not a place for any member of the same here assembled, freely and without control of any person or danger of laws, by bill or speech to utter any of the griefs of this Commonwealth whatsoever, touching the service of God, the safety of the prince and this noble realm." Yet so servile was the House of that period, that on both occasions it disclaimed and condemned its advocate--on the first occasion actually not allowing him to finish his speech. Yet, fortunately, both his speeches live, well reported in the Parliamentary Debates.