"These words I speak will be truly difficult to hear and accept, O men
of the veil," he said at last. "For I speak of great change, and no
man loves change in the way of his life."
"Speak, El Hassan," Melchizedek said flatly. "Great change is
everywhere upon us, as each man knows, and none can tell how to
maintain the ways of our fathers."
"We can fight," one of the younger men growled.
The Amenokal turned to him and grunted scorn. "And would you fight
against the weapons of the djinn and afrit, O Guémama? Know that in my
youth I was distant witness to the explosion of a great weapon which
the accursed Franzawi discharged south of Reggan. Know, that this
single explosion, my sister's son, could with ease have destroyed the
total of all the tribesmen of the Ahaggar, had they been gathered."
"And the Roumi have many such weapons," Crawford added gently.
The eyes of the tribal headmen came back to him.
"As each man knows," Crawford continued, "change is upon the world. No
matter how strongly one wills to continue the traditions of his
fathers, change is upon us all. And he who would press against the
sand storm, rather than drifting with it, lasts not long."
One of the subchiefs growled, "We Tuareg love not change, El Hassan."
Crawford turned to him. "That is why I and my viziers have spent long
hours in _ekhwan_, in great council, devoted to the problems of the
Tuareg and how they can best fit into the new Africa that everywhere
awakes."
They stirred in interest now. The Tuareg, once the Scourge of the
Sahara, the Sons of Shaitan and the Forgotten of Allah, to the Arab,
Teda, Moroccan and other fellow inhabitants of North Africa, were of
recent decades developing a tribal complex. Robbed of their
nomadic-bandit way of life by first the French Camel Corps and later
by the efforts of the Reunited Nations, they were rapidly descending
into a condition of poverty and defensive bewilderment. Not only were
large numbers of former bedouin drifting to the area's sedentary
centers, an act beyond contempt within the memory of the elders, but
the best elements of the clans were often deserting Tuareg country
completely and defecting to the new industrial centers, the dam
projects, the afforestation projects, the new oases irrigated with the
solar-powered pumps.
"Speak, El Hassan," the Amenokal ordered. And unconsciously, he, too,
leaned forward, as did his subchiefs. The Ahaggar Tuareg were reaching
for straws, unconsciously seeking shoulders upon which to lay their
unsolvable problems.
"Let me, O chiefs of the Tuareg, tell of a once strong tribe of
warriors and nomads who lived in the far country in which I was born,"
Crawford said. The desert man loves a story, a parable, a tale of the
strong men of yesteryear.
Melchizedek clapped his hands in summons and when a slave appeared,
called for _narghileh_ water pipes. When all had been supplied, they
relaxed, bits in mouths and looked again at Homer Crawford.
Public-domain text, read in full here on John Shaqi.
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