Crawford said, "It won't be necessary to go looking for El Hassan."
The Swede scowled his irritation at the other. "See here...."
Crawford said, "I'm El Hassan."
Sven Zetterberg stared at him, uncomprehending.
Homer Crawford said, "I suppose it's your turn to listen and for me
to do the talking." He shifted in his chair, uncomfortably. "Dr.
Zetterberg, even before the Reunited Nations evolved the idea of the
African Development Project, it became obvious that the field work was
going to have to be in the hands of Negroes. The reason is doublefold.
First, the African doesn't trust the white man, for good reason.
Second, the white man is a citizen of his own country, first of all,
and finds it difficult not to have motives connected with his own race
and nation. But the African Negro, too, has his tribal and sometimes
national affiliations and cannot be trusted not to be prejudiced in
their favor. The answer? The educated American Negro, such as myself."
"I haven't the slightest idea from whence came my ancestors, from what
part of Africa, what tribe, what nation. But I am a Negro and ...
well, have the dream of bettering my race. I have no irons in the
fire, beyond altruistic ones. Of course, when I say American Negroes I
don't exclude Canadian ones, or those of Latin America or the
Caribbean. It is simply that there are greater numbers of educated
American Negroes than you find elsewhere."
Zetterberg said impatiently, "Please, Dr. Crawford. Come to the point.
That ridiculous statement you made about El Hassan."
"Of course, I am merely giving background. Most of we field workers,
not only the African Development teams, but such organizations as the
Africa for Africans Association and the representatives of the African
Department of the British Commonwealth, and of the French Community's
African Affairs sector, are composed of Negroes."
Zetterberg was nodding. "All right, I know."
Homer Crawford said, "The teams of all these organizations do their
best to spur African progress, in our case, in North Africa,
especially the area between the Niger and the Mediterranean. Often we
disguise ourselves as natives since in that manner we are more quickly
trusted. We wear the clothes, speak the local language or lingua
franca."
The American hesitated a moment, then plunged in. "Dr. Zetterberg, the
African is still a primitive but newly beginning to move out of a
tradition-ritual-taboo tribal society. He seeks a hero to follow, a
man of towering prestige who knows the answers to all questions. We
may not _like_ this fact, we with our traditions of democracy, but it
is so. The African is simply not yet at that stage of society where
political democracy is applicable."
Public-domain text, read in full here on John Shaqi.
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