"That would depend altogether upon the circumstances," replied Arletta.
"It would require far more courage to sacrifice your life for one you
did not love as there would then be no selfish motive behind it. As I
understand your feelings, you love me and imagine that you would not
care to live without me."
"Yes," said I fervently, "I shall take my own life sooner than leave
you."
"That is not courage at all, it is simply cowardice," answered she.
"Through your own selfishness in trying to obtain something beyond your
reach, you lack the strength to live without it. It takes far more
courage to live when you want to die than to die when you want to live.
Unselfishness is the very highest type of courageousness and one must
live for the good he may do the world instead of his own personal
aggrandizement. Thousands of our noble men sacrificed their lives yearly
for the good of the world. Our laws permitted a certain number of them
to leave their heavenly country periodically to go among the Apemen, and
try and teach these barbarians the meaning of unselfish love. They never
returned. They fully realized before starting on these missionary trips,
that they were depriving themselves of all the luxuries the earth
provided for a life of hardship and suffering; a life of insults and all
the cruel tortures the ferocious Apemen could inflict upon them. But it
pleased them to know that they possessed the courage to withstand all
the insults heaped upon them, while trying to alleviate the conditions
of others. Unlike your present missionaries they did not go into
different countries backed up by loaded guns ready to annihilate all who
did not believe their doctrines. If you hit a man on the head with a
club and then tell him that you love him he will not believe you. They
understood that to teach the Apemen to love one another they must set
themselves up as examples, not with mere words, but by unselfish and
courageous acts. They also knew that they had no divine right to enter
another country and force upon the inhabitants their laws and customs.
They merely went to teach their methods and in trying to do good for
others were willing to accept insults in return for their kindness in
order to prove their sincerity of purpose.
Public-domain text, read in full here on John Shaqi.
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