"Natural Law is very easily understood if the mind is properly directed toward it. Great thoughts are easily conveyed from one to another after the strong intellects have conceived them. Nature itself is simply the principle of the utilization of creative life. This principle plainly shows an evolutionary tendency of all living particles toward a final state of complete intelligence. This intelligence is absorbed by the mind. The mind itself is expanded in proportion to the quantity it takes in, and is capable of directing it for either good or evil purposes. The difference between good and evil is merely that between unselfishness and selfishness. Owing to its immature growth, the mind has a tendency to use the intelligence it acquires for selfish ends. And here is where the soul or conscience has its work to perform, in trying to direct it into good channels. "Intelligence means the ability to think, or understand the thoughts conceived by others. The most intelligent mind will listen to the soul, and use the thought as an unselfish medium with which to aid others. The poorly developed brain stifles the pleadings of the conscience and utilizes it as a selfish weapon to secure the power to take from others. The battle of existence is constantly carried on between selfishness, which is bred from the very lowest form of intelligence, and unselfishness, which represents the very highest state of mentality. A well-balanced mind wants all men to enjoy equal rights and opportunities in common with one another, affording each a chance to rise as high as his capabilities will permit. For the more intelligent beings there are in existence, the better for all concerned. If you want to eradicate disease, you must stamp out the conditions that breed it. Before you can reach the highest form of intelligence, you must exterminate the causes which create selfishness. And he who labors to improve others, unconsciously produces better conditions for himself." CHAPTER XVIII "The history of Sageland," continued Arletta, "during one thousand years prior to the great catastrophe was simply a record of heaven on earth, in which the inhabitants lived for and loved one another. The abolition of the pernicious system of individual accumulation was the direct cause for the existence of this beautiful state of affairs. For when the people discovered that they could no longer hoard up wealth for personal advantage, but were required to give their best efforts toward general production in exchange for the necessities of life, they lost all evil desires and endeavored to secure the highest esteem of their fellow- beings by perfecting themselves mentally, morally and physically for the good of the community.