England -- Social life and customs -- 19th century -- Fiction; English fiction -- 19th century
Thereupon Peak mused anxiously. Not for the first time there occurred
to him a thought which suited only too well with his ironic habits of
mind. What if this hypocritic comedy were altogether superfluous? What
if Mr. Warricombe would have received him no less cordially had he
avowed his sincere position, and contented himself with guarding
against offensiveness? Buckland, it was true, had suffered in his
father's esteem on account of his unorthodoxy, but that young man had
been too aggressive, too scornful. With prudence, would it not have
been possible to win Martin's regard by fortifying the scientific
rather than the dogmatic side of his intellect? If so, what a hopeless
error had he committed!--But Sidwell? Was _she_ liberal enough to take
a personal interest in one who had renounced faith in revelation? He
could not decide this question, for of Sidwell he knew much less than
of her father. And it was idle to torment himself with such debate of
the irreversible.
And, indeed, there seemed much reason for believing that Martin,
whatever the extent of his secret doubts, was by temperament armed
against agnosticism. Distinctly it comforted him to hear the
unbelievers assailed--the friends of whom he spoke most heartily were
all on the orthodox side; if ever a hint of gentle malice occurred in
his conversation, it was when he spoke of a fallacy, a precipitate
conclusion, detected in works of science. Probably he was too old to
overcome this bias.
His view of the Bible appeared to harmonise with that which Peak put
forth in one of their dialogues. 'The Scriptures were meant to be
literally understood in primitive ages, and spiritually when the growth
of science made it possible. _Genesis_ was never intended to teach the
facts of natural history; it takes phenomena as they appear to
uninstructed people, and uses them only for the inculcation of moral
lessons; it presents to the childhood of the world a few great
elementary truths. And the way in which phenomena are spoken of in the
Old Testament is never really incompatible with the facts as we know
them nowadays. Take the miracle of the sun standing still, which is
supposed to be a safe subject of ridicule. Why, it merely means that
light was miraculously prolonged; the words used are those which common
people would at all times understand.'
(Was it necessary to have admitted the miracle? Godwin asked himself.
At all events Mr. Warricombe nodded approvingly.)
Public-domain text, read in full here on John Shaqi.
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