"Born of the Spirit;" or, Gems from the Book of LifeOsborne, Zenas
Religion
"Born of the Spirit;" or, Gems from the Book of Life
Osborne, Zenas
Free Methodist Church of North America; Osborne, Zenas
It is not eccentricity--though people lay much stress on that. It
is not in being careless or indifferent, to any of the claims that
God, or our neighbor has upon us; nor indifference in regard to our
personal appearance. The dress question is one of great importance.
God requires us to _adorn_ our bodies in _modest_ apparel. Now, to
meet the conditions, some things are necessary: First--The color
and quality of goods purchased. Secondly--The style or manner in
which they are made. It is not for the glory of God to have your
clothes cut and made so that all who see you would never mistrust
your clothes were made for you, but for some person of a much larger
make-up. There are some people who are real saints, but in their
manner of dress, they have no respect for the “_terms_” _modest or
adorn_. I maintain that the saints are the best-looking people the
world has got, and they ought to dress the best. Thank God, some do!
The material should be becoming, age, and condition in life, embraced
in a thus saith the Lord. In the next place, garments should be
made to fit. We should dress ourselves with care and neatness--not
slovenly, or in a careless and untidy manner. Many seem to have no
respect for the fitness of things, especially for how their clothes
fit. We should be in a presentable condition: “_adorned in modest
apparel_.” Many have lost measurably their influence for good by
their untidy, and utter disrespect of God’s requirements in the
matter of adornments.
A real saint, has the outside, and the inside of real salvation,
which renders them _God’s peculiar people_; inside, and outside,
righteousness. It consists first, in having our sins taken from
us--removed as far as the east is from the west, so that it has no
more dominion over us, having our inner being washed and set free
from all the remains of the carnal mind. This is preceded by a real
death to carnality--a death which too few experience, but necessary
in order to prove the heights and depths of love divine.
It is to be so dead to sin and self, that we shall be just like clay
in the hands of the potter, fashioned by Him as he wills and we
lovingly submit and say, “Thy will be done, O, Lord! my God, and my
Redeemer.”
To be a peculiar people, means _death_ to the tricks and wiles of
the devil--so that in presenting his claims with all his Satanic
art, there is no response within, but a repelling power springs up
immediately. He will tempt you to disbelieve in Jesus Christ, that
is, don’t expect Him to save you so thoroughly as some claim. He will
persuade you if possible to tone down a little; but with this death,
and this resurrection power, you are more than a match for him.
He will follow you all the way down to death. Everywhere he will
present his claims, and with the least possible chance, he will
overcome you.
Public-domain text, read in full here on John Shaqi.
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