The Scholiast and Colgan, who identify the Crag of Dumbarton with the Nemthur of the Saint's nativity, are faced by the unanswerable difficulty that though Nemthur may be the name of a tower, or may be the name of the district in which the tower stood, it cannot be the name of a town. The Saint in his "Confession" states that his father hailed from the suburban district of a town called Bonaven Tabernise, where he possessed a country seat, from which he (the Saint) was carried off into captivity. Bonaven, therefore, is rightly regarded as St. Patrick's native town. St. Fiacc simply states that St. Patrick was born at Nemthur, but he does not assart that Nemthur was a town, otherwise he would be at variance with his Patron, who plainly gives us to understand that he was born at Bonaven Tabernise, The only way of reconciling this apparent conflict of evidence is to assume that St. Fiacc is giving the name either of the tower or the district in which St. Patrick was born, while the Saint is giving the name of the town of which he was a native, but not the name of the district which was honoured by his birth. Dr. Lanigan, however, objects "that no sensible writer, wishing to inform his readers where the Saint was born, would say that he came into the world in a tower" ("Eccl. Hist.," vol. i., p. 101). Nemthur may indeed be a corruption of Neustria, as Dr. Lanigan suggests; but it must not be forgotten that districts not unfrequently derive their names from famous monuments that either stand or have stood in their midst. We have an illustration of this in the very locality where many believe that St. Patrick was born. The high level on the north-eastern cliff's of Boulogne is called even at the present time "Tour d'Ordre," deriving its name from Caligula's tower, which the Romans called Turris Ordinis, and the Gaulish Celts called Nemtor, which once stood on the lofty plateau, but is no longer in existence. Ware's theory, in his own words, is this: "I must dissent from the Scholiast that Nemthur and Alcuid were the same place; though it must be granted that they stood near each other, as appears from a passage of Jocelin: 'there was a promontory hanging over the town of Empthor, a certain fortification, the ruins of which are yet visible,' and a little later: 'this celebrated place, seated in the valley of the Clyde, is, in the language of the country, called "Dunbreaton," that is, the Fort of the Britons'" (Ware, vol. i., p. 6). Relying also on Jocelin's statement that Tabernise signified a "Field of Tents"--"Tabernaculorum Campus"--and on his unwarranted assertion that the habitation of Calphurnius was "not far from the Irish Sea," Usher pointed out Kilpatrick, a town situated between Dumbarton and the city of Glasgow, as St. Patrick's native town.