Bowdoin Boys in Labrador: An Account of the Bowdoin College Scientific Expedition to Labrador led by Prof. Leslie A. Lee of the Biological DepartmentCilley, Jonathan Prince
History
Bowdoin Boys in Labrador: An Account of the Bowdoin College Scientific Expedition to Labrador led by Prof. Leslie A. Lee of the Biological Department
Cilley, Jonathan Prince
Labrador (N.L.) -- Description and travel; Scientific expeditions
[Montagnais Indians] Here we found a camp of Montagnais Indians,
bringing the winter's spoils of furs to trade at the post for flour
and powder, and the other articles of civilization that they are
slowly learning to use. They loaf on their supplies during the summer,
hunting only enough to furnish themselves with meat, and then starve
during the winter if game happens to be scarce. Measurements were made
of some twenty-five of this branch of the Kree tribe, hitherto unknown
to anthropometric science, and a full collection of household utensils
peculiar to their tribe was procured. Several of the Nascopee tribe
were with them, the two inter-marrying freely, and were also measured.
The latter are not such magnificent specimens of physical development
as the Montagnais, but their tribe is more numerous and seems, if
anything, better adapted to thrive in Labrador than their more
attractive brothers.
The only remains of their picturesque national costume that we saw,
was the cap. The women wore a curious knot of hair, about the size of
a small egg, over each ear, while the men wore their hair cut off
straight around, a few inches above the shoulders.
In point of personal cleanliness, these people equal any aborigines we
have seen, though their camp exhibited that supreme contempt for
sanitation that characterizes every village except the Hudson Bay
Co.'s posts on the Labrador coast, whether of Indians, Esquimaux or
"planters," as the white and half-breed settlers are called.
Some curious scenes were enacted while the professor was trading for
his desired ethnological material. With inexhaustible patience and
imperturbable countenance, he sat on a log, surrounded by yelping
dogs, and by children and papooses of more or less tender ages and
scanty raiment, playing on ten cent harmonicas that had for a time
served as a staple of trade, struggling with the dogs and with their
equally excited mothers and sisters for a sight of the wonderful
basket from whose apparently inexhaustible depths came forth yet more
harmonicas, sets of celluloid jewelry, knives, combs, fish-hooks,
needles, etc., _ad infinitum_. The men, whose gravity equalled the
delight of the women and children, held themselves somewhat aloof,
seldom deigning to enter the circle about the magic basket, and making
their trades in a very dignified and careless fashion.
That these people are capable of civilization there can be no doubt.
Missing the interpreter, without whom nothing could be done, the
professor inquired for him and learned that he had returned to his
wigwam. Upon being summoned he said he was tired of talking. Thereupon
the professor bethought himself and asked him if he wanted more pay.
The interpreter, no longer tired, was willing to talk all night.
Public-domain text, read in full here on John Shaqi.
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