Boys' Book of Indian Warriors and Heroic Indian WomenSabin, Edwin L. (Edwin Legrand)
History
Boys' Book of Indian Warriors and Heroic Indian Women
Sabin, Edwin L. (Edwin Legrand)
Indians of North America -- Biography; Indians of North America -- Wars
Red Cloud lived to be a very old man. He became almost blind, and
partly paralyzed. He stuck to his one wife. They were together for
many years.
He died in December, 1909, in a two-story house built for him by the
Government on the Pine Ridge agency in South Dakota. He was aged
eighty-seven. Five years before he had given his chief-ship over to
his son, young Red Cloud, who carried the name. It is a name that will
never be forgotten.
CHAPTER XXIII
STANDING BEAR SEEKS A HOME (1877-1880)
THE INDIAN WHO WON THE WHITE MAN'S VERDICT
The Ponca Indians were members of the large Siouan family. They had
not always been a separate tribe. In the old days they and the Omahas
and the Kansas and the Osages had lived together as Omahas, near the
mouth of the Osage River in eastern Nebraska.
Soon they divided, and held their clan names of Poncas, Omahas, Kansas
and Osages.
The Poncas and Omahas clung as allies. Finally the Poncas remained by
themselves, low down on the Niobrara River in northern Nebraska.
When the captains, Lewis and Clark, met some of them, the tribe had
been cut by the small-pox to only some two hundred people. They never
have been a big people. Their number today, about eight hundred and
fifty, is as large as ever in their history.
[Illustration: Standing Bear. Courtesy of The American Bureau of
Ethnology.]
They and the Omahas warred with the Sioux, but they never warred with
the white men. They have always been friendly to the white men, except
once; and that once brings up the story of Standing Bear.
Back in 1817 the Poncas made a treaty of friendship with the United
States; and in 1825 they made another treaty, allowing white traders to
live among them, and agreeing to let their own bad men (if any) be
punished by the United States; and in 1859 they made another treaty,
selling their hunting grounds to the United States, and keeping a tract
on the Niobrara River for their own homes.
None of these treaties did they break. They were at peace with even
the Sioux. They had good farms, and were prospering.
But in 1868 the United States laid out a new reservation for the Sioux.
By a mistake this took in the Ponca reservation in Nebraska, and the
Poncas were not told. The way they found out, was this: The Sioux
began to come in and claim the land.
"That is not right," said the Poncas. "You do not belong here. All
this country is ours. Go back. We do not want you."
So there was fighting, every little while, and the Poncas lost many
warriors. This continued for nine years, until, by the raids of the
Sioux, one fourth of the Poncas had been killed or captured.
Still they had not been told by the United States that these lands were
theirs no longer; but, suddenly, in 1877, they were told that they must
get out.
Public-domain text, read in full here on John Shaqi.
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