Boyville: A History of Fifteen Years' Work Among NewsboysGunckel, John E. (John Elstner)
History
Boyville: A History of Fifteen Years' Work Among Newsboys
Gunckel, John E. (John Elstner)
Newsboys
The good that has been accomplished from the Sunday afternoon meetings,
commonly called “The Popular Sunday School,” cannot be estimated.
Thousands of people attend these meetings. They are pleased because the
newsboys do the entertaining. There isn’t a great deal of preaching,
but there is enough. “The object is not to give so much of that sort
of thing,” says an editorial in one of the great dailies, “but what
preaching they get is wholesome. The boys get a chance to laugh and
clap their hands. They are permitted to be boys on Sunday just as
on week days. There is good music, too. It is apt to be a patriotic
air, or a popular song. A sweet little girl sang ‘The Good Old Summer
Time,’ and the newsies joined in the chorus. It wasn’t classical, but
it was good. Instead of shooting over people’s heads the musicians aim
at their hearts. The preaching isn’t a tiresome string of ‘does’ and
‘don’ts,’ ‘musts’ and ‘mustn’ts’. It is mostly plain talks from plain
people who know they are talking to boys whose veins are bulging with
rich, red human blood. But the boys themselves furnish most of the
program. Boys who sell papers, who shine shoes, on the streets, get
up before big audiences, make speeches, sing songs, ‘recite pieces’
and do other interesting and instructive stunts. And hundreds of
these little newsboys sit in the auditorium, conduct themselves like
gentlemen and thoroughly enjoy the entertainment. An interesting fact
about this association, is that its membership comprises the rich as
well as the poor. If a rich man’s son carries a route he is in the same
boat with the poorest lad that peddles papers on the street. There
are boys who have rich fathers, boys who have poor fathers, boys who
have industrious fathers, boys who have drunken fathers, and boys who
have no fathers at all. There are Protestant boys, Catholic boys,
Hebrew boys, white boys, black boys—and all are full-fledged, honored
members of the same newsboy family, which is run on the principle of
equal rights for all and special privileges for none. Rich boys are
not debarred. There is a desire to save them from wealth’s temptations
and make good citizens of them in spite of their handicap. The poor
boys who sell papers to help keep the family from starvation are
generous and are willing to let the rich in on the ground floor. So
it is a pretty broad and big Sunday-school. And a good one. Every boy
who belongs to it is better for his membership. He is taught to travel
on his own merits and not lean on his papa. He is taught that he must
paddle his own canoe; and that he will be judged by what HE does, not
by his father’s success.”
[Illustration: FESTIVAL HALL. WHERE THE NATIONAL NEWSBOYS’ ASSOCIATION
WAS ORGANIZED, AUGUST 16, 1904.
_See Page 53_
]
CHAPTER IX.
Public-domain text, read in full here on John Shaqi.
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