Bradford's History of 'Plimoth Plantation': From the Original Manuscript. With a Report of the Proceedings Incident to the Return of the Manuscript to MassachusettsBradford, William
History
Bradford's History of 'Plimoth Plantation': From the Original Manuscript. With a Report of the Proceedings Incident to the Return of the Manuscript to Massachusetts
Bradford, William
Massachusetts -- History -- Colonial period, ca. 1600-1775
Now, gentlemen, there is another coincidence that I may venture to point
out. It is history repeating itself. More than three hundred years ago
the ancestors from whom my father drew his name and blood were French
Protestants, who had been compelled to flee from the religious
persecutions of that day, and for the sake of conscience to find an
asylum in Holland. Fifty years after they had fled and found safety in
Holland, the little congregation of Independents from the English
village of Scrooby, under the pastorate of John Robinson, was forced to
fly, and with difficulty found its way into the same country of the
Netherlands, seeking an asylum for consciences' sake.
Time passed on. The little English colony removed, as this manuscript of
William Bradford will tell you, across the Atlantic, and soon after the
Huguenot family from whom I drew my name found their first settlement in
what was then the New Netherlands, now New York. Both came from the same
cause; both came with the same object, the same purpose,--"soul
freedom," as Roger Williams well called it. Both came to found homes
where they could worship God according to their own conscience and live
as free men. They came to these shores, and they have found the asylum,
and they have strengthened it, and it is what we see to-day,--a country
of absolute religious and civil freedom,--of equal rights and
toleration.
And is it not fitting that I, who have in my veins the blood of the
Huguenots, should present to you and your Governor the log of the
English emigrants, who left their country for the sake of religious
freedom?
They are blended here,--their names, their interests. No man asks and no
man has a right to ask or have ascertained by any method authorized by
law what is the conscientious religious tenet or opinion of any man, of
any citizen, as a prerequisite for holding an office of trust or power
in the United States.
I think it well on this occasion to make, as I am sure you are making,
acknowledgment to that heroic little country, the Lowlands as they call
it, the Netherlands,--the country without one single feature of military
defence except the brave hearts of the men who live in it and defend it.
Holland was the anvil upon which religious and civil liberty was beaten
out in Europe at a time when the clang was scarcely heard anywhere else.
We can never forget our historical debt to that country and to those
people. Puritan, Independent, Huguenot, whoever he may be, forced to
flee for conscience's sake, will not forget that in the Netherlands
there was found in his time of need the asylum where conscience,
property and person might be secure.
And now my task is done. I am deeply grateful for the part that I have
been enabled to take in this act of just and natural restitution. In
Massachusetts or out of Massachusetts there is no one more willing than
I to assist this work; and here, sir [addressing Governor Wolcott], I
fulfil my trust in placing in your hands the manuscript.
Public-domain text, read in full here on John Shaqi.
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