Bradford's History of 'Plimoth Plantation': From the Original Manuscript. With a Report of the Proceedings Incident to the Return of the Manuscript to Massachusetts — John Shaqi
Bradford's History of 'Plimoth Plantation': From the Original Manuscript. With a Report of the Proceedings Incident to the Return of the Manuscript to MassachusettsBradford, William
History
Bradford's History of 'Plimoth Plantation': From the Original Manuscript. With a Report of the Proceedings Incident to the Return of the Manuscript to Massachusetts
Bradford, William
Massachusetts -- History -- Colonial period, ca. 1600-1775
For to let pass y^e infinite examples in sundrie nations and severall
places of y^e world, and instance in our owne, when as y^t old serpente
could not prevaile by those firie flames & other his cruell tragedies,
which he[C] by his instruments put in ure every wher in y^e days of
queene Mary & before, he then begane an other kind of warre, & went more
closly to worke; not only to oppuggen, but even to ruinate & destroy y^e
kingdom of Christ, by more secrete & subtile means, by kindling y^e
flames of contention and sowing y^e seeds of discorde & bitter enmitie
amongst y^e proffessors & seeming reformed them selves. For when he
could not prevaile by y^e former means against the principall doctrins
of faith, he bente his force against the holy discipline & outward
regimente of the kingdom of Christ, by which those holy doctrines
should be conserved, & true pietie maintained amongest the saints &
people of God.
Mr. Foxe recordeth how y^t besids those worthy martires & confessors
which were burned in queene Marys days & otherwise tormented,[D] _many
(both studients & others) fled out of y^e land, to y^e number of 800.
And became severall congregations. At Wesell, Frankford, Bassill, Emden,
Markpurge, Strausborugh, & Geneva, &c._ Amongst whom (but especialy
those at Frankford) begane y^t bitter warr of contention & persecuti[=o]
aboute y^e ceremonies, & servise-booke, and other popish and
antichristian stuffe, the plague of England to this day, which are like
y^e highplases in Israell, w^ch the prophets cried out against, & were
their ruine; [3] which y^e better parte sought, according to y^e puritie
of y^e gospell, to roote out and utterly to abandon. And the other parte
(under veiled pretences) for their ouwn ends & advancments, sought as
stifly to continue, maintaine, & defend. As appeareth by y^e discourse
therof published in printe, An^o: 1575; a booke y^t deserves better to
be knowne and considred.
Public-domain text, read in full here on John Shaqi.
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