Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
Picture to yourself a group of citizens and their families, of good
standing and of average education. In defiance of established law
and order, and of the accepted, orthodox view of it, this little
body of people pursues an ideal, vital to the peace of their souls,
with a tenacity which implies certain loss of personal freedom
and confiscation of property, with risk of death. Rather than be
compelled to abandon the pursuit of their ideal, these people
voluntarily exile themselves from England, thereby depriving
themselves of loved homes and dear friends and worldly possessions.
After a few years of severe hardships in Holland, their newly adopted
country, the seed they are nurturing is threatened once again. It
must be preserved at all costs. They gather it up and bear it across
the seas—fearful seas—and plant it once more, forming a little
settlement in the savage, distant land of North America. For years
they defend their treasure there against every conceivable attack by
Nature and by man, encouraged solely by the consciousness that the
plant they are tending is God’s Truth—Freedom for each man to honour
and worship God as he sees Him.
First picture this to yourself as if it were an incident of modern
occurrence, and try to realize what would be its significance. Then
turn your eyes upon our Pilgrims, and watch them through their
persecution in mediæval England; their flight to Holland; their
hard sojourn there; their voyage across the wide seas of those
days, and their settlement at New Plymouth—“in a country devoid of
all civilized inhabitants, given over only to savage and brutish
men, who range up and down, little differing from the wild beasts
themselves.... What, then, could now sustain them but the spirit of
God, and His grace? Ought not the children of their fathers rightly
to say: Our fathers were Englishmen who came over the great ocean,
and were ready to perish in this wilderness; but they cried unto the
Lord, and He heard their voice, and looked on their adversity.... Let
them therefore praise the Lord, because He is good, and His mercies
endure forever. Yea, let them that have been redeemed of the Lord,
show how He hath delivered them from the hand of the oppressor. When
they wandered forth into the desert-wilderness, out of the way, and
found no city to dwell in, both hungry and thirsty, their soul was
overwhelmed in them. Let them confess before the Lord His loving
kindness, and His wonderful works before the sons of men.”
As we read this pæan of praise, penned by Bradford some ten or twelve
years after their arrival, the reality of a sublime human sacrifice
begins to shape itself in the mind, and our wonder rests upon the
spiritual grandeur of the offering, rather than upon its world-wide
consequences—of which the tale is not yet told.
Public-domain text, read in full here on John Shaqi.
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