Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
Mr. Fox records, that besides those worthy martyrs and confessors who
were burned and otherwise tormented in Queen Mary’s days, as many
as 800 students and others fled out of England, and formed separate
congregations at Wesel, Frankfort, Basel, Emden, Marburg, Strasburg,
Geneva, etc.
Amongst these bodies of protestant reformers—especially amongst
those at Frankfort,—arose a bitter war of contention and persecution
about the ceremonies and the service book and other such popish
and anti-Christian stuff, the plague of England to this day. Such
practises are like the high places in Israel, which the prophets
cried out against; and the better part of the reformers sought to
root them out and utterly abandon them, according to the purity of
the gospel; while the other part, under veiled pretences, sought as
stiffly to maintain and defend them, for their own advancement. This
appears in the account of these contentions published in 1575—a book
that deserves to be better known.
The one party of reformers endeavoured to establish the right worship
of God and the discipline of Christ in the Church according to the
simplicity of the gospel and without the mixture of men’s inventions,
and to be ruled by the laws of God’s word dispensed by such officers
as Pastors, Teachers, Elders, etc., according to the Scriptures.
The other party,—the episcopal,—under many pretences, endeavoured to
maintain the episcopal dignity after the popish manner,—with all its
courts, canons, and ceremonies; its livings, revenues, subordinate
officers, and other means of upholding their anti-Christian
greatness, and of enabling them with lordly and tyrannous power to
persecute the poor servants of God. The fight was so bitter, that
neither the honour of God, the persecution to which both parties were
subjected, nor the mediation of Mr. Calvin and other worthies, could
prevail with the episcopal party. They proceeded by all means to
disturb the peace of this poor persecuted church of dissenters, even
so far as to accuse (very unjustly and ungodly, yet prelate-like)
some of its chief members with rebellion and high-treason against the
Emperor, and other such crimes.
Public-domain text, read in full here on John Shaqi.
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