Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
As for his personal qualities, he was favoured above many; he was
wise and discreet and well-spoken, having a grave and deliberate
utterance, with a very cheerful spirit. He was very sociable and
pleasant among his friends, of an humble and modest mind and a
peaceable disposition, undervaluing himself and his own abilities,
and sometimes overvaluing others. He was innocent in his life and
conversation, which gained him the love of those without, as well
as those within; nevertheless he would tell them plainly of their
faults, both public and privately, but in such a way that it was
usually well taken. He was tender-hearted and compassionate with
those in misery, especially when they were of good birth and rank
and had fallen into want and poverty, either for religion’s sake or
through the oppression of others; he would always say that of all
men such deserved to be most pitied. None displeased him more than
those who would haughtily and proudly exalt themselves, having risen
from nothing, and having little else to commend them than a few fine
clothes, or more means than others. When preaching, he deeply moved
and stirred the affections, and he was very plain and direct in what
he taught, being thereby the more profitable to his hearers. He had a
singularly good gift of prayer, both public and private, in ripping
up the heart and conscience before God, in the humble confession
of sin, and begging the mercies of God in Christ for the pardon of
it. He always thought it better for ministers to pray oftener, and
divide their prayers, than to be long and tedious—except on special
occasions, such as days of humiliation and the like; because he
believed that heart and spirit, especially in the weak, could with
difficulty continue so long to stand bent, as it were, towards
God,—as is meet in prayer,—without flagging and failing. In the
government of the church, which was proper to his office as elder, he
was careful to preserve good order, and purity both in doctrine and
communion, and to suppress any error or contention that might begin
to arise; and accordingly God gave success to his endeavours in this,
all his days, and he was given to see the fruit of his labours. But I
must break off, though I have only touched the heads of a few things.
Public-domain text, read in full here on John Shaqi.
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