Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
I cannot but take occasion here to wonder at the marvellous
providence of God, that, notwithstanding the many changes these
people went through, and the many enemies they had, and the
difficulties they met with, so many of them should live to very
old age. It was not only their reverend elder—for one swallow
makes no summer, as they say—but many more of them, some dying
about and before this time, and some still living, who reached
sixty or sixty-five years of age, others seventy and over, and
some nearly eighty, as he was. It must needs be accounted for by
more than natural reasons, for it is found in experience that
change of air, hunger, unwholesome food, much drinking of water,
sorrows and troubles, etc., are all enemies to health, causing many
diseases, loss of natural vigour and shortness of life. Yet all
those unfavourable conditions were their lot. They went from England
to Holland, where they found both worse air and diet than where
they came from; thence, enduring a long imprisonment, as it were,
aboard ship, they came to New England; and their way of living here
has already been shown, and what crosses, troubles, fears, wants,
and sorrows, they were liable to. In a sense they may say with the
Apostle (II Cor. xi, 26, 27) that they were “in journeyings often,
in perils of water, in perils of robbers, in perils by their own
nation, in perils by the heathen, in perils in the wilderness, in
perils on the sea, in perils among false brethren; in weariness and
painfulness, in watchings often, in hunger and thirst, in fastings
often, in cold and nakedness.” What was it then that upheld them? It
was God’s visitation that preserved their spirits—(Job x, 12): “Thou
hast granted me life and favour, and thy visitation hath preserved
my spirits.” He that upheld the Apostle upheld them: they were
“persecuted, but not forsaken; cast down, but not destroyed;”—(II
Cor. iv, 9)—“as unknown, and yet well known; as dying, and behold we
live; as chastened, and not killed” (II Cor. vi, 9). God, it seems,
would have all men behold and observe such mercies and works of His
providence as towards His people, that they in like cases might be
encouraged to depend upon God in their trials, and also bless His
name when they see His goodness towards others. Man lives not by
bread alone. It is not by good and dainty fare, by peace and rest
and heart’s ease, in enjoying the contentment and good things of
this world only, that health is preserved and life prolonged. God in
such examples would have the world see and behold that He can do it
without them; and if the world will shut its eyes and take no notice
of it, yet He would have his people see and consider it. Daniel was
better off with pulse, than others with the king’s dainties. Jacob,
though he went from his own nation to another people, and passed
through famine, fear, and many afflictions, yet lived till old age,
and died sweetly, and rested in the Lord, as numberless other of
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