Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget — John Shaqi
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
Thus, after numerous difficulties, they continued many years in
good circumstances, enjoying together much sweet and delightful
intercourse and spiritual comfort in the ways of God, under the able
ministry and prudent government of Mr. Robinson, and Mr. William
Brewster, who before had been his assistant in place of an Elder,
to which position he was now called and chosen by the church. So
they grew in knowledge and other gifts and graces of the spirit of
God, and lived together in peace and love and holiness; and many
came to them from different parts of England, so that there grew
up a great congregation. And if any differences arose or offences
broke out,—as cannot but be even amongst the best of men,—they
were always so met with and nipped in the head betimes, that love,
peace, and communion continued; or, in some instances, the church
was purged of those who were incurable and incorrigible, when, after
much patience used, no other means would serve. Indeed, such was
the love and respect that this worthy man, Mr. John Robinson, had
to his flock, and his flock to him, that it might be said of them,
as it once was of the famous Emperor Marcus Aurelius and the people
of Rome, that it was hard to judge whether he was more delighted in
having such a people or they in having such a pastor. His love was
great towards them, and his care was always bent to their best good
both for soul and body; for, besides his singular ability in divine
things (wherein he excelled), he was also very able in directing
their civil affairs and foreseeing dangers and troubles; so he was
very helpful to their material well-being, and was in every way a
common father to them. None offended him more than those who kept
apart from the rest, and neglected the common good; or those who
were rigid in matters of outward order and would inveigh against the
evil of others, and yet were remiss themselves and not too careful
to maintain virtuous conversation. The congregation, too, ever had a
reverent regard for him and held him in precious estimation, as his
worth and wisdom deserved; and highly as they esteemed him whilst
he lived and laboured amongst them, it was even more so after his
death, when they came to feel the want of his help, and saw by woful
experience what a treasure they had lost. But to return. I know not
but it may be spoken to the honour of God, and without prejudice to
any, that such was the true piety, the humble zeal, and fervent love,
of this people, whilst they thus lived together, towards God and His
ways, and the single-heartedness and sincere affection of one towards
another, that they came as near the primitive pattern of the first
churches as any other church of these later times has done.
Public-domain text, read in full here on John Shaqi.
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