Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
On the other hand, against Virginia it was objected that if they
lived among the English who had settled there, or so near them as
to be under their government, they would be in as great danger of
persecution for their religion as if they lived in England,—and it
might be, worse; while, if they lived too far off, they would have
neither help nor defence from them.
* * * * *
At length the conclusion was reached that they should live as a
separate body, by themselves, under the general government of
Virginia; and that through their friends they should sue his majesty
to be pleased to allow them freedom of religion. That this might be
granted they were led to hope by some prominent persons of rank and
influence, who had become their friends.
* * * * *
Whereupon, two members of the congregation were sent to England
at the expense of the rest, to arrange the matter. They found the
Virginia company anxious to have them, and willing to grant them a
patent, with as ample privileges as they themselves had or could
grant and to give them the best assistance they could. Some of the
principal officers of the Virginia Company did not doubt that they
could obtain the King’s grant of liberty of religion, confirmed
under his broad seal. But it proved a harder piece of work than
they expected; and, though many means were used to accomplish it,
it proved impossible. Many of high standing used their influence to
obtain it,—though one of the King’s chief secretaries, Sir Robert
Nanton, was against them,—and others urged the Archbishop to give
way to it; but it proved all in vain. They succeeded, however, in
sounding his majesty’s mind, and found that he would connive at them,
and not molest them, provided they behaved peaceably. But to allow or
tolerate their claim to religious freedom by his public authority,
under his seal, was found to be impossible. This was all the leading
officials of the Virginia Company or any of their best friends could
do; though they persuaded the Congregation at Leyden to proceed with
the undertaking, believing that they would not be troubled. With this
answer the messengers returned.
Public-domain text, read in full here on John Shaqi.
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