Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget — John Shaqi
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold PagetBradford, William
History
Bradford's history of the Plymouth settlement, 1608-1650: Rendered into modern English by Harold Paget
Bradford, William
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
XXIII. Death of Mr. William Brewster—His Career—Remarkable
longevity of the principal men among the Pilgrims—Confederation
of the United Colonies of New England—War between the
Narragansetts and Monhiggs—Uncas permitted by the English to
execute Miantinomo: 1643 314
XXIV. Suggested removal of the Church of New Plymouth to
Nauset—The Narragansetts continue their attack on Uncas and the
Monhiggs—Truce arranged by the English: 1644 326
XXV. The Narragansetts renew their attack on Uncas and threaten
the English—Preparation for War by the Colonies—Declaration of
War by the English—Peace arranged and General Treaty signed by
the United Colonies of New England and the Narragansetts and
Byanticks: 1645 330
XXVI. Captain Thomas Cromwell settles in Massachusetts—His
death—Edward Winslow’s long stay in England: 1646 338
INTRODUCTION
During the last four hundred years the peoples of the Western world
have been busily engaged in converting their governments—often
forcibly—to practical Christianity, in regard to their domestic
affairs.
The new era, upon which we now enter after the Great War, opens
with a crusade for the application of Christianity to international
relationships.
If the modern student sets up before his mental vision a moving
panorama of the history of Europe through the Middle Ages, the most
striking general feature is undoubtedly the irresistible course of
the growing stream of Freedom, touching and fructifying every section
and institution of human life—the inevitable outcome of the evolution
of Christianity made manifest in things temporal, and breaking
through the ecclesiastical bounds so long set for it, as exclusively
pertaining to things spiritual.
The gospel of Jesus Christ had hitherto been regarded as a religious
stream pure and simple, from which might be drawn, by priestly hands
alone, refreshment for the spiritual life of man, offered to him
in the sacerdotal cup, in such quantity and with such admixture of
doctrine as seemed fitted to his spiritual needs, by those ordained
to take charge of that department of his existence—the servants of
the Mediæval Church.
Public-domain text, read in full here on John Shaqi.
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