A second argument, had we reflected more deeply on the matter, would
have shaken our faith in any strict mathematical sequence. The same
brood forming the string of cocoons in a bramble-stem contains
both males and females; and the two sexes are divided in the series
indiscriminately. Now it is the rule among the Bees for the males to
issue from the cocoon a little earlier than the females. In the case
of the Three-pronged Osmia, the male has about a week's start.
Consequently, in a populous gallery, there is always a certain number
of males, who are hatched seven or eight days before the females and who
are distributed here and there over the series. This would be enough to
make any regular hatching-sequence impossible in either direction.
These surmises accord with the facts: the chronological sequence of
the cells tells us nothing about the chronological sequence of the
hatchings, which take place without any definite order. There is,
therefore, no surrender of rights of primogeniture, as Leon Dufour
thought: each insect, regardless of the others, bursts its cocoon when
its time comes; and this time is determined by causes which escape our
notice and which, no doubt, depend upon the potentialities of the egg
itself. It is the case with the other bramble-dwellers which I have
subjected to the same test (Osmia detrita, Anthidium scapulare, Solenius
vagus, etc.); and it must also be the case with Odynerus rubicola: so
the most striking analogies inform us. Therefore the singular exception
which made such an impression on Dufour's mind is a sheer logical
illusion.
An error removed is tantamount to a truth gained; and yet, if it were
to end here, the result of my experiment would possess but slight value.
After destruction, let us turn to construction; and perhaps we shall
find the wherewithal to compensate us for an illusion lost. Let us begin
by watching the exit.
Public-domain text, read in full here on John Shaqi.
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