Brave Bessie Westland : $b A story of Quaker persecution — John Shaqi
Brave Bessie Westland : $b A story of Quaker persecutionLeslie, Emma
History
Brave Bessie Westland : $b A story of Quaker persecution
Leslie, Emma
Great Britain -- History -- Charles II, 1660-1685 -- Fiction; Historical fiction; Quakers -- Fiction
"But when my father speaks of obeying the voice of conscience he means
the same thing, aunt," said Audrey.
"Yes, I doubt not that, dear child; but people have talked and talked
about their conscience until it has come to mean little or nothing to
them, and God seeing this, hath sent His messenger, George Fox, to
declare once more to His people, that He hath not left them alone, but
speaks to the heart of each by His own still small voice. As Quakers we
prefer to call things plainly, for we are a plain people, and so have
thrown away that word 'conscience' as a worn-out and broken mirror that
does but hide instead of revealing more plainly the truth it covers.
Therefore, we say 'the voice of God' will guide us in all things if we
will but listen, and as little children obey it, even though it should
sometimes bid us to walk in a path that is not pleasant to our feet."
"And is it this that makes thee so happy, aunt?" asked Audrey.
The simple form of 'thee' and 'thou' was still in vogue among close
friends, and so Audrey's use of it was not at all singular. The
exclusive use of it by Quakers later on was a survival of this feeling
that there was a closeness of friendship, a sincerity in these terms,
and so they rescued from oblivion this simple form of speech that
prevailed among all classes in England at that time. The same may be
said of their dress. They did but seek to evade observation at the time
of which we write, and desiring to be known only as a plain God-fearing
people. They dressed in simple, unostentatious colours; but they have
brought up through the generations the fashion of the garments worn
by their forefathers, and held to them while other and very different
fashions prevailed in the world.
So at this time, although Dame Drayton was a professed Quaker, there
was little to distinguish her from her neighbours around, in the matter
of dress and speech. The Society impressed upon its members the duty
of dressing plainly and simply, whatever their rank in life might be,
and that Dame Drayton chose to wear greys and drabs in the place of
crimsons or other brilliant colours was regarded as a simple matter of
taste by her neighbours. She had always been known as a godly woman
before she became a Quaker; but as she had never felt called to preach,
and went as often to the old parish church she had attended from her
girlhood, as she did to the Quaker meeting-house in Gracechurch Street,
few knew that she was a Quaker.
As Audrey asked her question, she looked earnestly into her aunt's face
and nestled closer to her. "You seem very happy," she added; "so much
happier than my mother."
Public-domain text, read in full here on John Shaqi.
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