Brave Bessie Westland : $b A story of Quaker persecutionLeslie, Emma
History
Brave Bessie Westland : $b A story of Quaker persecution
Leslie, Emma
Great Britain -- History -- Charles II, 1660-1685 -- Fiction; Historical fiction; Quakers -- Fiction
"It hurts thee only to think of it," said Bessie, "and therefore God
hath not called thee to this work, but to be a comforter of those who
suffer, and help to make them strong and gentle. Thou art tender and
loving and pitiful. I thought scornfully of these things once; but
since I have known thee, I have learned to see that God hath work for
all in His world. For it is His world, Audrey, in spite of the sin and
pain and trouble that wicked people make in it. Now I want to fight
this wickedness, and so does my father. But it may be God hath other
methods, only I have not learned them. But I am glad—oh, so glad!—that
God hath called my mother and father, and all of us, out of the fight
for a little while—or, at least, this sort of fighting," added Bessie.
"The fight can never be over, while we have our own sin and selfishness
to struggle against," said Audrey quickly.
"I know. I have learned that since I have been here," replied Bessie.
"There was not time to think of much besides the other sort of fighting
before. We needed all our courage to be faithful and true, and preach
the gospel to every creature, as the Lord Jesus commanded; but since I
have been here, dwelling in safety and comfort, such as I never knew
before, I have learned there is another battle to fight, and other
victories to be won, and I have been trying to do this as well."
"I know, Bessie," whispered Audrey, "I know it has not been easy for
you to do just the everyday work that was so important to aunt and
uncle. You are Brave Bessie Westland—the bravest girl I ever knew,
especially in what you have done for aunt and all of us here."
They were interrupted at this point, for the box on which they were
seated was wanted, and there was no further opportunity of talking.
At daybreak they were going by water to Limehouse Hole, where a
wherry was to be in readiness to convey them to Gravesend. The whole
party who were going were Quakers, many of them in broken health
from imprisonment in unwholesome gaols. Some were bringing all their
household goods, as Master Drayton was doing; while others, like
Bessie's mother, possessed but the few rags they wore when leaving
prison. Most of them came from London and its neighbourhood; but a few
were brought from neighbouring gaols, the authorities giving them up to
save, the expense of transporting them as slaves to the plantations.
Audrey and her mother bade the Draytons farewell the night before they
started. It was hard for the sisters to part after this short reunion,
for they too had begun to understand each other better than they had
done before, and whatever their differences of opinion might be, they
were heartily at one in desiring that religious liberty should be the
right of everybody, whatever name they might be called by; for, as Dame
Lowe remarked, there were more silent martyrs in any cause than the
world dreamed of; and, as Audrey added, there were not many like Brave
Bessie Westland.
Public-domain text, read in full here on John Shaqi.
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