Brave Bessie Westland : $b A story of Quaker persecutionLeslie, Emma
History
Brave Bessie Westland : $b A story of Quaker persecution
Leslie, Emma
Great Britain -- History -- Charles II, 1660-1685 -- Fiction; Historical fiction; Quakers -- Fiction
But while Dame Drayton's spinning-wheel hummed to the pleasant measure
of her thoughts and plans for the children she was ready to welcome to
her home, her husband was revolving the same matter in his mind, but
in a fashion his wife had never glanced at. He was wondering what the
committee of suffering would think of his wife's proposal, in view of
the fact that she was not held to be a good Quakeress by the leaders of
their district meeting. The cause of this was that she refused to give
up entirely her attendance at "a steeple-house," as the Quakers called
a church. She was born in Maiden Lane, and had attended All Hallow's
Church in Bread Street since she was a child, and there she still took
her own children sometimes, since they had been roughly driven out of
White Swan Court, where their own meeting-house stood.
Now, the leaders among this little company of Quakers maintained that,
for a woman to take her children to "a steeple-house," in preference
to a Friends' meeting-house, because a party of rough soldiers had
driven back the worshippers in the name of the king two or three times
lately, was a weak compliance to the enemy, that must be strongly
condemned. Dame Drayton had pleaded that her elder child was a weak and
nervous girl, who had been unable to sleep without terrifying dreams,
after the encounter with the soldiers, especially as they had the pain
of seeing one of their friends carried off to prison by them. These
sturdy witnesses for the truth, as it was held and taught by George
Fox, thought the best way to overcome such nervous terror on the part
of a child, was to accustom her to the sight of thus witnessing to the
truth, and she was commanded to attend her district meeting-house,
and bring her children with her, each First Day that it was open for
worship.
Now Dame Drayton was as devout a Quakeress as any among them, but she
had not so learned the truth either from the lips of George Fox or from
the Bible, which she diligently studied.
"I am a child of God, and therefore I may not be in bondage to any
man," she pleaded. "God can speak to me by the weak voice of my little
child as well as by the committee of discipline," she said, when her
husband reluctantly brought her the message passed at their monthly
meeting, commanding her attendance at worship whenever the leaders
should deem it safe to hold such a meeting, for this was not always
possible at the present time of persecution.
That one so gentle, and seemingly so timid and compliant, should
dare to disobey this command, was a great surprise to many; but Dame
Drayton's love for her weakly child was stronger than her fear of
those in authority, and so she held on her way, going herself to the
meeting-house occasionally, but always taking her children to All
Hallow's Church, where, as she said, they could worship God with other
servants who were striving to do His will, though they were not Quakers.
Public-domain text, read in full here on John Shaqi.
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